14 January 1892, Volume 12, Number 3.

THE RIGHT MUST WIN.

Ah! God is other than, we think;
His ways are far above,
Far beyond reason’s height, and reached
Only by childlike love.

Workman of God! O, lose not heart,
But learn what God is like;
And in the darkest battle-field
Thou thea’t know where to strike.

Thrice blest is he to whom is given
The instinct that can tell
That God is on the field when he
Is most invisible.

Blest, too, is he who can divine
Where real right doth lie,
And dares to take the side that seems
Wrong to man’s blindfold eye.

For right is right, since God is God;
And right the day must win;
To doubt would be disloyalty,
To falter would be sin!

Faber.

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What is Baptism?

Continued from last issue.

Our article, on the above subject, was abruptly cut off last week, while we were speaking on Matt. 3:11, — baptized “with water,” “with the Holy Spirit.’’ We showed that the word translated “with” is the same that is rendered “in” all through the same chapters, and nearly every where in the New Testament. Therefore if John came “preaching in — not with — the wilderness,” if he baptized the people in Jordan, and not with Jordan, he also baptized them in water, and not with water. The preposition being the same in Greek all the way through.

In the first chapter of John, that little preposition EN is found 13 times, and it is translated “in” every time except in the few expressions EN water, EN Holy Spirit; there it is changed to with. Does not that show on the very face of it that the translators gave the word its proper rendering save where it would make the action of baptism too plain, and expose the sprinkling tradition of their creed? Let us see how it would work to “with,” or WITHE the scriptures in other verses of John 1. “WITH the beginning was the Word.” “The same was with the beginning with God.” “The light shineth WITH the darkness.” “He was WITH the world.” “The voice of one crying WITH the wilderness.” “These things were done WITH Bethabara.” This were ridiculous, and all can see that the word really means “in.” But if “in” is correct rendering all through the chapter it is also in verses 26 and 33, and the phrase “with water,” is a sectish corruption of the word of God. The Greek word EN agrees exactly with our preposition “in,” and is so rendered over two thousand times in the New Testament. The phrase, “with water,” is not found in the Emphatic Diaglott, Bible Union, Rotherham, H. T. Andersen, nor George Campbell’s translation. But they all render it according to the meaning of the orignal words, “in water,” and “in the Holy Spirit.” Since the last mentioned is a Presbyterian, we will give him a chance to show his brethren why his conscience led him to so translate. See his notes on Matt. 3. He renders it “in water,” “in the Holy Spirit.” After speaking of King James’, and some other translations, he says: “So inconsistent are the interpreters last mentioned, that none of them have scrupled to render EN TO JORDAN, in the sixth verse, in Jordan though nothing can be plainer than that if I there be any incongruity in the expression in water, this “in Jordan” must be equally incongruous. But they have seen that the preposition IN could not be avoided there, without adopting a circumlocution, and saying, with the water of Jordan,’ which would have made their deviation from the text too glaring. The word BAPTIZEIN, both in sacred authors and in classical, signifies ‘to dip,’ ‘to plunge,’ ‘to immerse,’ and was rendered by Tertullian,, the oldest of the Latin fathers, TINGERE the term used for dyeing cloth, which was by immersion. It is always construed suitable to this meaning. * * * The whole phraseology in regard to this ceremony concur in evincing the same thing. Accordingly the baptized are said ‘to arise,’ ’emerge,’ or ascend out of the water. Let it be observed further, that the verbs RAINO and RANTIZO, used in scripture for sprinkling, are never construed in that manner.” “BAPTIZO as far as I know is never employed in the sense of RAINO, — ‘I sprinkle,’ — in any use, sacred or classical.” “When therefore the Greek word BAPTIZO is adopted, I may say rather than translated into modern languages, the mode of construction ought to be preserved so far as may conduce to suggest its original import.” But that is just what the translators wished to hide for their creed’s sake. This Geo. Campbell could see. Hence he farther says, “It is to be regretted that we have so much evidence that even good and learned men allow their judgments to be warped by the sentiments and customs of the sects which they prefer. The true partisan, of whatever denomination, always inclines to correct the diction of the Spirit by that of the party.”

Thank God for men honest enough to tell the truth, even when it overthrows their own creed. This able translator renders the word EN “in” and not only does so because that is its correct meaning, but because the word baptize both in sacred — Bible — and in classic use means, to dip, to plunge, to immerse, and is never used, in either sacred or classical Greek, in the sense of sprinkle. Therefore the preposition should be rendered “in,” because the verb is an induction, and both agree. “I immerse yob in water.” “He shall immerse you in the Holy Spirit and in fire.” Thus it is correctly rendered in several translations. Then the New Testament requires that you must go into and be baptized in the water.

But after going to the place where there is water, and going into the water, we remark, in the third place, that the common version, and all others, requires you to be buried with Christ in baptism.

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we should also walk in newness of life. — Rom. 6:3, 4. In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. — Col. 2:11, 12.

Here we have first the spiritual operation of salvation, “baptized into Christ and into his death.” See 1 Cor. 12: 13. “In whom we are also circumcised in putting off the body of sins,” and then, as a monument and declaration of this inward work; “we are buried with him by baptism.” “Buried with him in baptism.” What can be plainer? In the act of baptism there is a burial. Hence where there is no burial, there is no act of baptism. Now, are you willing to do just as the word reads? Then, as Christ did, go to the place of water, go into the water, and be buried with Christ in baptism.

In both Rom. 6 and Col. 2 the apostle was urging his brethren unto the grace and life of perfected holiness, and he bases a strong argument on the symbolical import of baptism. “Know ye not that so many of us as were baptized — inducted — into Jesus Christ, were baptized into his death?” Were inducted into and made partakers of his death (dead to sin see verse 7), as well as of his life. “Therefore — to show that very fact — we are buried with him by baptism into death,” into a liquid grave, the symbol of death. The argument is this: In your baptism which is a burial, you declared yourselves dead to sin, therefore it were inconsistent with that testimony for you not to live holy and free from sin. ‘Therefore, as they had witnessed this good profession, he admonished them to reckon themselves “dead indeed unto sin, but alive unto God.” — Verse 11. If, therefore, there were no burial in their baptism, there was no force or consistency in the apostle’s argument, nothing that declared their death to sin.

When these texts are brought forward, sprinklers are sure to try to evade their force by saying that they refer to spiritual baptism. But this is not the case; because the spiritual in each case preceeded the burial by baptism. “Therefore — for the very reason that we have been baptized into Christ and into his death — we are buried with him by baptism.” This proves positively that the burial baptism of Rom. 6:4, is because of the spiritual baptism of ver. 3, and therefore cannot be identical with it.

But if this spiritualizing were even correct, it would not weaken the evidence one particle. It would still be a positive fact that baptism is a burial. For whether it be in literal water or in the Spirit, the action expressed by the verb is the same. Just as the verb “sail” describes the same action whether it be applied to the bird passing through the air, or the ship over the water. Baptism of the Spirit is a figurative use of the word, and a symbol must correspond with that from which it is drawn. For instance, it were improper to speak of a steamboat ploughing the ocean, were it not a fact that it cuts a furrow through the water as the plow does through the soil. And it were improper for John to say, “ EGO MEN BAPTIZO HUMAS EN HUDATI,” — I indeed immerse you in water — but “AUTOS HUMAS BAPTSEI EN PNEUMATI HAGIO,” — He you will immerse in Spirit Holy, if the action were not the same in both water and Spirit. Surely the word does not mean sprinkle in the first instance, and bury in the second. The language is too plain for such an absurdity. Just what John did in water Christ was to do in the Spirit. So should any one insist that the burial by baptism, Rom. 6:4, is spiritual, it still remains that the act of baptism is a burial, and therefore without a burial there is no act of baptism. The act expressed by the same verb must be the same, whether it be in literal water or in the Spirit. Hence the mode of construction is the same whether speaking of a literal or spiritual baptism. “They were baptized of him in Jordan.” “I baptize you in water.” “He will baptize you in the Holy Spirit and in fire.”

Baptism is a word which denotes an induction whether it be into a literal or a spiritual element. Hence we have seen, we are “baptized into Christ,” into his death. Rom. 6:3, 4. “Baptized by one spirit into one body.” — 1 Cor. 12:13. “Baptized into Christ.” Gal. 3:27. In all these texts it is clearly seen that baptism is an action that puts a person into whatever is spoken of as the element. Now let us look at the baptism of Christ, who is our example. Matt. says that after his baptism he “went up straightway out of the water.” — 3:16. Can you say truthfully before God that when you were sprinkled in the house you there “took up your cross and followed Jesus?” We know the Spirit of God will convict every honest child of his to follow the Lord more perfectly than that. But Mark more closely describes our Lord’s baptism than any: “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And straightway coming up out of the water, he saw the heavens opened, and the Spirit of God like a dove descending upon him.” — Mark 1:9, 10. He came quite a distance to the river to receive baptism. Many now think it unnecessary trouble to go out to some stream or body of water to receive this ordinance; but “ye have not so learned Christ.” “And straightway coming up out of the water,” etc. Did you come up out of the water after being baptized? Of course, you did; every one of you that were baptized did the same thing. But this does not include such as had a little water poured or sprinkled on you in the house somewhere. “And was baptized in Jordan.” Let us go back of the translation to the original. We will put down the Greek with a word for word translation as found in the Emphatic Diaglott:

“Kai ebaptisthe hupo Joannon
“And was dipped by John
eis ton Jordanen.”
into the Jordan.”

So when we look at the New Testament in its original we find, so far as relates to this ordinance, that it is an ancient, inspired baptist book. Jesus Christ was indeed dipped of John into the Jordan. The word EIS is the regular counterpart to our preposition “into,” and it is thus translated about 600 times in the common version. “Baptized into Christ,” “into his death,” “into one body,” as quoted above are all from EIS and all can see that into means into. So Christ’s baptism was an immersion, a dipping into Jordan. Behold the correct orthography. Dipped or immersed into Jordan makes correct language. But sprinkled into Jordan, or poured into Jordan would never do. Since Christ was only baptized once he only gave us an example for one manner of baptism, and that was an immersion into the water. Anything else for baptism is therefore without the example and authority of Christ, and must have originated in the apostasy. In fact, the Roman Catholics confess that they changed the ordinance from baptism — immersion — to sprinkling, which answers the prophetic description of that anti-christ power, — “He shall think to change times and laws.” — Dan. 7:25. “The earth also is defiled under the inhabitants thoreof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.” — Isa. 24:5.

Now we have sufficiently shown that the common version of the scriptures if fully followed would require a person to go to the water, go into the water and be buried in baptism. But since James MacKnight informs us that that translation is “partial, speaking the language of, and giving authority to one sect,” and since God has nowhere given King James or any other individual the exclusive authority to translate his word, we feel ourselves at liberty to have recourse to other translations. The Bible Union, Emphatic Diaglott, H. T. Anderson’s and Rotherham’s translations of the New Testament are just as truly and as faithfully the word of God as that furnished by King James’ committee. And they all render the Greek word BAPTISMA in every instance into plain English — “immersion,” “immerse” “John the immerser,” etc. The scholarship of those translators cannot be impeached, neither did they do their work under the restrictions of any king. And, moreover, they had better facilities to make a translation than King James had. The latter being without the two best manuscripts now in use. The Vatican manuscript which was then locked up in Rome and the Sinacticus MS. since then found. The four above New Testaments save us all the trouble of arguments, and give us the ordinance from beginning to end in our own language, plain, simple immersion.

But should it be said they were partial to immersion, then we will call on a few more translators whose creeds taught and whose sect practiced sprinkling. Surely these would not be biased in favor of immersion.

The German version by Martin Luther renders the word TAUFA. John the baptist is “JOHANNES DER TAUFER,” which any German would translate literally, John the dipper or immerser. In 2 Kings 5:14, we are told in our English Bible that Naaman “dipped himself seven times in Jordan.” In the German it is, “TAUFSTA SECH IM JORDAN SIEBENNMAL.” Now this reads just as it does in Matt. 3:6, “UND LIESEN SECH TAUFEN VON EHM IM JORDAN.” The only difference is Naaman TAUFED — dipped — himself, and the people left themselves be TAUFED — dipped — of John. Now you see, dear readers, that where our Bible says Naaman dipped himself, the German says he TAUFED himself. And where our English says, “were baptized of him in Jordan,” the German says they were TAUFED. So you see baptize — Greek, tauf — German, and dip — English, all mean the same.

We quote from Luther, the following: “Baptism is a Greek word, and may be translated immersion, as when we immerse something in water that it may be wholly covered.” “The Germans call baptism tauff from a depth which in their language they call TEEFF.” Again he says, “Baptism is a sign [symbol] both of death and resurrection. Being moved by this reason, I would have those that are to be baptized, to be altogether dipped into the water, as the word doth sound, and the mystery [symbolical import] doth signify.” — See Hinton’s History of Bap. 52.

We will now have the testimony of Beza, or Beze, Professor of Greek at Lausanne. Later settled at Geneva 1559. Great scholar, professor of theology; J. Calvan’s asssistant and successor after C’s death. Acknowledged the head of the reform Calvinistic church. “He,” says the Encyclopedia Britannica, “translated the Psalms, then began the extensive labors on the New Testament, which resulted in his famous translation and commentary.” “No man,” says a historian, “deserves more respect as a candid and well informed critic than Beza.” Surely this profound scholar, and pious theologian is able to instruct us aright. He observes on Mark 7:4, “Christ commanded us to be baptized, by which word, it is certain immersion is signified. Nor does BAPTISM signify to wash, except by consequence; for it properly signifies to immerse, for the sake of dy-

(Continued on 4th page)

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THE GOSPEL TRUMPET.

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REQUEST FOR PRAYER.

Pray for the healing of Bro. A. G. Page, who is afflicted and his family in need.

I request the prayers of the saints everywhere that we may both press onward to the second grace, and that our children may be saved.

Jas. F. & Rachel M. Strong.

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La Grange, Ind.

Dear Saints: Our baby is afflicted with a sore eye. I have left it with the Lord, and know that he can heal it. I want all of God’s children to pray earnestly that she may be healed.

Your sister, saved,

Ella Booher.

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EDITORIAL NOTES.

Bro. Achor and others are contemplating the arrangement of a general Western assembly, feeling so moved of the Lord. The place will probably be Table Rock, Neb.

Bro. F. N. Jacobson writes: Will begin meeting in the saints’ new house of worship near Antwerp, Ohio, Jan. 14, and continue as long as the Lord wills.

Bro. J. Storrer writes from the extreme north of Mich., Trout Creek: I am heart and hand with all the brethren in the field. I am doing God’s will, working with a will, talking, praying continually, sacrificing comfort and risking my life. I am blessed of God, and know that I am sanctified pure and holy. I am wonderfully and miraculously led and preserved. I know I feel a special care over my body, which God wants to preserve yet for his glory, and for the work I am to do; to teach the glorious truth of Christ’s kingdom. Pray that God may make my duty plain.

As there are now nineteen persons in the Trumpet family, besides the many welcome visitors, a good sister, strong in faith and strong in body, to take charge of the kitchen, is very much needed. We deem it proper to speak of this, because we had spoken that probably enough help was at hand, and on that account persons might not be free to follow the Spirit when led to offer themselves. We want God to make the selection. Other kitchen help will be furnished, but one to take the lead is wanted. Who is it?

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The Lord has very promptly moved some to respond to the call of last issue. One brother who has already sent a liberal offering unto the Lord, writes and says he will be one of the $50 men if the plan is made a success. The brother further says that he is sure that if all who profess to be wholly sanctified, were indeed consecrated saints of God the whole amount would soon be on hand. The Lord bless his people. This week we expect the press, and we trust we shall be able to pay all cash, as we shall thereby save about $95 instead of $50, as we had said. We are trusting the Lord, bless his dear name!

Rec’d a good letter from Bro. Martin Myers, Woodland, Cal. Says, “I am reading Principles of the Interior, or Hidden life, written by Thomas C. Upham. It is a precious book. I can cheerfully, and gladly recommend the book to the free indeed. It will be a great help and if I mistake not, it will make you shout “hallelujah” many times before you get through. It can be bought of McDonald, Gill & Co., 36 Bromlield St., Boston, Mass. Price $1.50.

We can join Bro. Myers in recommending the above work to the saints of God. The writer was a profound scholar, a philosopher and a holiness confessor and teacher. The work is deep and rich. O that the children of God would seek to enter very deeply into God, and know the unsearchable heights, depths, length, and width of his mighty love!

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Answer to Questions.

Explain Malachi 4:5. — Is Elijah yet to come, or has he come in time past?

Your brother in Christ,

E. P. McDowall.

The text reads as follows: “Behold, I will send Elijah the prophet before the coming of the great and dreadful day of the Lord.”

There is no difficulty in answering the above, the word of God furnishes a clear answer.

“For this is he of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” — Matt. 11:10 “Verily I say unto you, among them that are born of women, there hath not arisen a greater than John the Baptist.” Ver. 11.

“And if ye will receive it, this is Elias which was for to come.” Ver. 14.

Has he come in time past? “I say unto you, that Elias is [has] indeed come.” — Mark 9:13.

John was called Elias, because “he shall go before Him — Christ — in the spirit and power of Elisah.” Read Mal. 4:5, 5, and compare with Luke 1:17.

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A holy feast was enjoyed by many dear saints last Sabbath at Bro. Smith’s meeting house, a few miles from here. Bro’s Wm. Warren and A. Bixler, with occasional help from the Trumpet family, had been holding meeting during the past week; several precious souls were saved. On last Sabbath we had a very glorious time; the three meetings covered nearly all day. The saints were joyful in glory. Many shouts of praise among the inhabitants of Zion. Truly the Spirit of glory and of God was upon us. The ordinances were observed, and the blessing of the Lord was richly poured upon the “remnant which keep the commandments of God, and have the testimony of Jesus Christ.” O bless His name forever and ever! It was a day of God’s wonderful manifestation to our soul. O how blessed this holy walk with Jesus! It is becoming more and more wonderful and glorious. Our dear Brother Grover, and several dear saints arrived late, but refreshed our souls with their presence and testimonies.

We should have confessed the good work of God at Columbia station, a few weeks ago; meeting continued over a week by Bro’s Warren, and Bixler, and Trumpet family, and several souls were set free in the Lord.

These brethren go next to Blendon, Mich.

Bro. and Sister Grover, Bro. Beebe, and Sister Fisher will soon open a gospel campaign at Beaver Dam, Ind. and other places thereabout.

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BUT IT IS SO.

Last summer we spake of the Mennonites holding a camp meeting jointly with some other sects, and having a gate fee, lemonade and cigar stand, etc. The Mennonite Banner of Sept. 15, 1891, quoted our words, and flatly denied, saying, “This is not so,” and, “The Gospel Trumpet should at least blow the truth.” Certainly, this is our mission, to blow the truth, and we blow too much of it to suit many. We do not believe the Mennonites in Canada would countenance the works of darkness we exposed. But we were right in the neighborhood at the time of that New Carlisle, O. C. M., and had knowledge of the things we wrote. But seeing our word disputed, we wrote a letter to Bro. McFarland who lives close neighbor to Preacher Good, the Mennonite leader in that meeting, and also not far from the camp. We asked him to give us the names of witnesses, and here is his reply:

Forgy, O., Dec. 17, 1891.

Dear Bro. Warner: In reply to your request about the article in the Banner, these are the facts: I asked those that attended the meeting and they all tell the same things. John Good said that Eld. A. Good was the manager of the meeting, and he is a Mennonite, formerly a presiding elder. These are the names of the committee as given by Jennie Good in the presence of my wife and family:

Robert Bodkin, —— Methodist.
John Long,— “
Henry Leffel, — Baptist.

They charged a gate fee of 10 cts. They sold ice cream and cigars. My daughter is a witness to the ice cream, and James Bodkin is the man that informed us of the cigars. Besides, we can get plenty mere witnesses. This leaves me well and saved in the Lord.

J. McFarland.

We kindly ask our Banner brethren to investigate before they contradict.

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The Foreign Field.

Dearly Beloved: God bless you all for Jesus’ sake. Amen. As I contemplate the work entrusted me for Jesus’ sake my very soul and body becomes like a mighty fire all through. When I think of leaving the dear companion of my youth, who has so faithfully helped me in life’s great trials, I weep. But I do not feel a shrink in my being. Constantly God seems to whisper in soft touches of his love in me, “Hasten, the time is short! Carry the glad news to the benighted world.” O glory! glory! glory! He seems urging me to a brief visit to the churches of God in Southern Kan. Then through Mo., strengthening the brethren, and then one or two openings in Ill. by the time of the Bangor camp-meeting, and prepare for my departure to foreign fields as soon as the Lord wills. I have been impressed to tarry awhile in England, to start the work there, and if the way opens to visit Germany, and start the groat stone rolling. Since seeing Brother Storrer contemplates going I have hoped we could go in company. One night while reading Isa. 27:13, I was wonderfully impressed and inspired that God would have a holy remnant also in Assyria and Egypt. The thought came, If God opened the way to visit Jerusalem; and perhaps God would even establish the church of the living God again in the upper room, how wonderful it would be indeed! We will let God lead a to that. Then pass on to India to declare his righteousness among the poor sect-duped heathen. Dear brethren, I feel the responsibility; I am made to exclaim, Lord, I do not know how, but he assures me that he who sent Paul to Athens to stand against that wicked, idolatrous city, can teach such a worm as I to war against the powers of darkness and spiritual wickedness. Mintie, my daughter, is again back to God; was sanctified last night Oh! dear brethren, help me to praise God for his goodness. Some arrangements will have to be made for my family if I go.

I am yours, unworthy, hid in the secret place of the Most High. Amen.

G. R. Achor.

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NEWS FROM THE FIELD.

St. Petersburg, Pa., Dec. 29, 1891.

Beloved Brethren: For some time we have not given you any information through the Trumpet of the progress of our Redeemer’s cause in this part of his vineyard. We are still saved. Praise the Lord! We have recently closed a protracted meeting at West Monterey, Clarion Co., Pa. which was attended with good success. For nearly forty days we tarried at that place preaching the unadulterated truth of God to vast concourses of eager listeners. Nor were they all idle listeners; many heeded the wise counsel of St. James to “be doers and not hearers only,” and came flocking to the mercy-seat to seek the Lord. In some meetings the altar was crowed with seekers. The entire number of seekers during the meeting, some report to be about eighty. Of these many were both justified and sanctified, others, were converted, for whom we pray that they may go on unto perfection. Very few went away from the altar without claiming a change of heart, We found a kind hearted people in the vicinity of Monterey. Many threw their doors open to us, and made us welcome in their homes. God reward them for their kindness is our prayer. Excepting a few stubborn sectarians, the people were all glad to hear the truth. We pray that they also may set their hearts to seek the way of holiness which shall lead them to Zion with songs and everlasting joy upon their heads. — Isa. 35. The ordinances of feet washing and Lord’s supper were oberved nearly two weeks before the meeting closed. Fifty saints participated. The ordinance of baptism was administered on two occasions. More than thirty followed the Master into the symbolic grave; others will doubtless follow in the near future. We are now at St. Petersburg where, after resting a few days, we will commence a protracted meeting to continue as long as the Lord wills. Our company at present includes Bro’s Samuel Martz and S. P. Gilger, Sister Frankie Miller, and my wife and myself. Sister Miller, and wife and I desire to return to Ohio about. Jan. 15, the Lord willing. Pray for us, all ye saints of the Most High.

Your sanctified brother,

Wm. G. Schell.

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East Hickory, Pa., Dec. 21, 1891.

Dear Saints, Greeting: From Massilon, O. we went to Uhrichsville; held four meetings at Maple Grove school-house, then went to Canal Dover and held two meetings; the people received the truth, and some subscribed for the Trumpet. From there we came to Pa, leaving Bro. Welk in Ohio. We met Bro. Zach Turner at Cochranton, Pa. and in company with him and Sister Lorinda Hoard, we came on to East Hickory. We made our home with Brother and Sister Taylor. Bro. Taylor fixed up an old shingle mill near their place, and meeting commenced. Dec. 6; here the people gathered to hear the word of God.

The Lord helped us to preach his gospel. The people gave good attention, and many said this is the true way. Very few of the sectarians came out, but what few did come accepted the light and walked in it and declared their freedom from Babylon, and are now willing to walk in all the truth, and God put the rejoicing in their souls. One soul came out of the Odd Fellows lodge, renounced it publicly, and God blessed him in so doing, and he leaped and shouted the praises of God. We had the best of order during the meeting; the young people would come in and listen to the word of God and go out quietly and orderly. God bless the young people of that community and save them for his name’s sake. On the morrow we go elsewhere as the Lord leads. But we leave a precious little church at East Hickory. On last Sabbath three followed the Lord in baptism, and were blessed in so doing. Bro. and Sister Taylor are desirous of getting out in the work of the Lord. God hasten them out and use them to his glory. We leave Sister Hoard with Bro. I and Sister Taylor for a short time. O praise the good Lord for victory in our souls! God gave us perfect victory all through the meeting; hallelujah to God and the Lamb forever. We are fully redeemed and saved by the blood of the Lamb.

Your brethren in Christ,

H. T. Gibson & Z. R. Turner.

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Grand Junction, Mich.

Dear Brethren: We are happy to report to you all once more that we are still rejoicing in God the rock of our salvation. Since our last report we have had a glorious victory in our souls. From Allegan we wen to Ganges where we had a very precious meeting, which lasted an week; much good was accomplis. … in the name of Jesus. Two so.. sought for pardon and found Jesus precious to their souls. s Others were strengthened and encouraged. From there we came to Grand Junction

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where we met with the family of God, once more. We also met our dear Bro. Bixler, who joined us in the work of the Master. After a meeting of over a week at Columbia, we went near Gobleville where we had another precious meeting, and found some who were hungry for the truth, and glad to learn that God has a people free from sin and sect confusion. Oh praise God! Whom the Son makes free is free indeed. On Lord’s day Sister Fisher came and was with us until about the close of the meeting. God wonderfully helped her in preaching the truth to the people. We feel that much good was accomplished, and we hope that the seed soon will be as bread cast upon the waters. Some manifested a desire to get saved, and the last night two raised their hands for prayers. May God help them to yield to the Spirit’s call.

From there we came to Bro. Joseph Smith’s and found the Lord was working in the hearts of the people, so we continued the meeting during the week. Brethren, pray much for us that we may be kept by power divine.

Wm. E. Warren & Adelbert Bixler.

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Wheeling, W. Va.

I spent three days at Rosby’s Rock, visiting and praying from house to house and had two services in the M. E. house. Oh what a picture of desolation! The preacher had to resort to his magic lantern to entertain the people, but some of the boys stole it away so when he came to fill his appointment his machine was gone, and he had to send his congregation home. Moundsville was the next place I stopped at. I found dear Brother Tombleson standing alone. The Thatcher sect was born here a few years ago, but the thing is extinct. I preached there in a school house to many interested hearers, yet none were willing to pay the price of salvation. Bro. Tombleson had been paying the M. E. sect $ 20 a year to get a chance to talk holiness and prohibition to them. He began to show up their dirt, so he had nothing else but the stove pipe to talk to.

We held meeting three nights in a school-house, and one night in town in a new meeting-house; some endorsed the truth, but Bro. Tombleson is the only one we found that is out clear in the evening light.

Our next stop was Benwood, W. Va. This is the place where I was converted, and two months later was sanctified twenty-two years ago. The Monday night holiness meeting is kept up here, which was started eighteen years ago and the Lord has blessed it to the salvation of souls, even recently. Here I met dear Bro. Henry Hawkins, Charles Earp and Wm. Groves, in the full fellowship of the Spirit. Here I met with hundreds of familiar faces, and all seemed anxious to hear me preach. But, oh! it was not sugar- coated, watered milk, but the sincere milk of the word. However there were twelve or fifteen held up their hands for prayers the first night in the M. E. house, and the preacher with the rest confessed their lack, and said they did not intend to rest until they were satisfied. The next night the Lord helped me to show them what a Bible experience is, and how obtained, and then gave an invitation for seekers. It was then the hypocritical devil seemed to enter into the preacher and some of his members claiming they were all right. At the closing of the meeting they professed they were sanctified and yet continuing in sin. The next night I gave them the word applying to those who can not cease from sin, and took away their cloak for sin. I had received notice that this would be my last night, so like Samson, the Lord made my last effort the most destructive, and according to arrangements I preached on Sunday afternoon in the 1st M. E. house at Benwood.

I had worshiped for years with his congregation, and they seemed try anxious to have me preach. The teacher had asked me to preach for him Sunday evening and to remain with them through the week and they would continue the meeting. I consented to do so, understanding that I was to preach. There was a large congregation, and the preacher told me he guessed he would preach, offering no excuse at all. Many shook my hand and gave me a sad ‘‘good bye,” as they saw there was no chance for the Lord or me there.

I am now at Wheeling, W. Va. I commence meeting in an M. E. house to-night. I have met one sister, who is out clear, and has a Bible experience, and one man was sanctified day before yesterday, and several were converted at the meeting last night. Dear saints, is the Lord calling any of you to the work? Rush to the battle where ever he leads.

Yours with the whole armor on,

G. T. Clayton.

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Raber, Ind., Jan. 4, 1892.

Dear Brethren and Lovers of the Truth. We are happy to report to you all that we are still saved to the uttermost by two distinct works of grace. First justified freely and afterwards sanctified wholly, free from babylon confusion, and built, and conformed in the church of the living God. Hallelujah! After the Areola meeting we returned to Columbia City and commenced meetings in the Universalist house of worship, Nov. the 21st. The trustees gave us the use of the house free of charge for three weeks. May the Lord indeed reward them for this act of kindness to the cause of God. The people were glad and anxious to hear the truth. Scores of souls would indeed have been saved had they only obeyed the loud call of mercy and acted on their conviction. Thank God, about six consecrated themselves to God. Four were juried with Christ in baptism by dear Bro. Pence. There were also several cases of healing and all were instantly healed. The most glorious of these was Mother Shepler, who was helpless for several days being very badly and painfully afflicted with rheumatism. After complying with Jas. 5:14 and 15 she was instantly healed and went forth praising God. Bro. and Sister Pence were also with us in nearly all the meetings and worked faithfully. The saints have now rented the Universalist house, a large comfortable building, for a year, and will now hold their regular meetings there. Let any of the Lord’s messengers stop off at Columbia City; the brethren will be glad to have you do so, and a house for meeting will always be ready. Bro. S. L. Speck is desired there. The meeting closed the 13 ult. with a grand victory.

Yours in perfect love,

F. N. & Susie A. Jacobson.

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Meriden, Kan.

“And they shall build the old wastes; they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.” Is. 61. 4. Oh, praise the Lord! How God is fulfilling his precious word in these latter days of time! Last fall we went to Table Rock, Neb., which place was thought to be almost beyond resuscitation, but by the word of God, he has most wonderfully led his people out, and established them in the truth, and added to them such as were saved until there is a host for God, filled with fire and the Holy Spirit. Loud shouts as of a King in the camp are heard, and Table Rock is exceeding its former glory. All glory to Jesus! Meriden was looked upon as one of the most dilapidated places in the West, and the hopes which some expressed for her, were not encouraging. We came trusting in Jehovah who is our support. The work began very slow and moved very slow, but the dear ones here who were professing soon saw they had nothing but an empty, hollow profession, and were willing to confess and get a real experience. Some had become proud, some quarrelsome and in a general confusion, and the people were disgusted with holiness. But bless the name of the dear Lord! “God moves in mysterious ways.” Bro’s Stover, Wm. N. Smith & Co. were here over two weeks and left for Huron, and we had intended to go to Bushong. But after they departed the work began afresh. On Sunday the mighty power of God was with us in three meetings. In the afternoon two were out for justification, and one consecrated for sanctification and with victory. At night we preached on the separation, and the presence of the great God was so manifest, one sinner who had not been at the meeting before, with others rushed to the altar. Glory to God! And the meeting continues as long as the Lord wills. We hope to see others saved yet, and the work established in righteousness. At the close of the meeting Sunday night we observed the ordinances of God’s house; which was a grand refreshing time with shouts of joy from the saints who have returned to Zion. Two F. M. preachers were present. One said if he could find anything better than where he was he wanted it. The church at this place is in a blessed condition. May God ever keep them true. We bid them a farewell perhaps never to meet again on earth. But glory to God! we expect to meet the final faithful in paradise above. We expect to go south to Galesburg, Kan., and then east through Mo. Any who desire meeting in Mo., please write us at Humboldt, Kan., at present. Amen.

G. R. Achor.

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TESTIMONIES.

Thy Testimonies are Wonderful” —
Psa. 119:129.

Teegarden, Ind.

Dear Saints: May our God keep you filled with all the fullness of God in these perilous times. I do praise God to-day for full and complete salvation through our Lord Jesus Christ. Praise his name! About twelve years ago I found out that I was a sinner, lost without hope or God in the world; then I fell down before God and confessed my sins and he was faithful to forgive me. I then joined the U. B. sect and lived the best I knew for about six years, during which I was like the rest, making some very crooked paths; but I received the light on holiness. I felt it was just what I wanted — a pure heart. Then I presented my body a living sacrifice, holy and acceptable unto God, which was my reasonable sendee. Rom. 12:1. I received the blessing of sanctification. O the blessed peace that filled my soul when the cleansing out of unrighteousness took place! Well, it was not long until we heard the voice,” Come out of her [Babylon] my people,” and I obeyed, and I am walking in the light as He is in the light. Pray for me.

Your brother in Christ,

S. P. Strang.

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Du Bois, Neb.

To the dear Readers of the Trumpet: May God bless and keep you faithful. Amen. I do praise God that he ever led me in the pathway of holiness. I can say that this is a good way, and I love to follow Jesus who saves and keeps me each day so that I am an overcomer. There are some here who say this is the right way, who never heard the evening light preached.

From your saved sister, all on the altar,

S. V. Austin.

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Black Lake, Mich.

Dear Saints: I am glad I can testify to the saving power of God. Oh! I do praise his holy name for bringing me out into this beautiful evening light. I do feel such sweet peace in my soul continually, and I do know that the pleasures of this world have no room in my heart. I am dead and my life is hid with Christ in God, and I expect to keep saved in spite of the devil.

“Free, free, free;
I am from sin set free;
This world has now no charms for
For Christ has set me free.” [me,

Your sister in Jesus,

Alma H. Schwass.

An Acknowledgment.

Medina, Ohio, Dec. 10, 1891.

Dear Saints: This leaves me well and saved, to the glory of God. For the benefit of all, and for my own good, I must confess that I have said things about some of the saints that I ought not to have said, but I have have repented of it, and where I said or done any thing wrong, I ask all to forgive me. Pray for me that I may do God’s will in all things.

Your saved brorher,

Thos. Kerr.

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Edinburg, Miss., Dec. 11, 1891.

Dear Trumpet Readers: I am praising the Lord for a full and free salvation. I am saved from all sin and all sectism, and am kept by the mighty power of God through faith. I feel led to write something concerning the meeting. Brother Owing and I went to Kusciusko Saturday before the fifth Sunday in November, and the people seemed to take the preaching very well, all but the church (sect); they wanted to hold to some sect. I went from there to the Joplin school-house and held meeting three days. The people took great interest in the meeting. Two claimed sanctification, Brother Adcock and wife. We went from there to Coosa, and staid all night with Brother Graves, and received his kind hospitality.

Your brother in Christ,

W. C. Barnett.

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Kennard, O.

Dear Readers: I feel it would be to the glory of God to write what the good Lord our God has done for us. O praise his name! When I was wandering along in sin and sectism I was afflicted with a heart trouble. I often had spells that I could hardly get my breath, and when at work I often had to sit or lie down so I would not fall. The Lord showed me my lost condition, and when I repented and gave myself to God he sweetly saved my soul and healed my heart. O praise our God! the work was done complete, as it is now nearly two years since, and have had not a spell since. Soon after, I had the LaGrippe, and after two day’s’ sickness I was healed instantly. That evening our little boy took spasms; he had four of them. We took his case to the Lord, but he still was nervous. A short time after, my companion took the LaGrippe. It settled in his throat and he had what is called Diphtheria Quinsy, and was very bad; could not eat for five days, and could scarcely drink or talk part of the time. One night during his sickness our little girl took the croup, the same night our little boy got the spasms, so we gave up and sent for the doctor. He tried to do all he could, and there was no change. He cut in his throat three times, but to no avail; so we quit doctoring and poulticing, and some of God’s little ones came and prayed for him and he was healed. O praise our God! Our little boy was still very nervous and sickly, and every four weeks he had spasms. We had the doctor again, and when he found out his disease which caused his nervousness, he said that medicine would not heal him, and that he could not live long without a surgical operation, which I refused. We called on God in earnest prayer, believing he would be healed. And O praise our God! from that time he got better and was healed. Oh! I truly feel thankful to our great Physician. In the fall of 1890 I was somewhat afflicted, and I asked God to heal me. God wanted me to follow his command in James 5:14, 15, which I neglected, as I was not down sick. Then the Lord let me get sick with what we think was Typhoid fever, and I lay nearly six weeks, and was helpless part of the time, not able to raise head or hands; then the Lord raised me up. I was very weak for some time, but gradually gained strength. I was completely healed, not only of the fever, but of other afflictions: and now I am well, soul and body; am healthier than I was for years. I give God all the glory. The Lord also healed us at other different times, which I have not mentioned. But to God be all the praise.

Your sister at the feet of Jesus, saved and sanctified,

Fanny Detweiler.

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Cedar Vale, Kan.

Dearly Beloved Saints and Readers of the Trumpet: I feel that it would be to the glory of God for me to write my testimony. This morning finds me saved and sanctified. It has been about four years since I saw this evening light. I do rejoice in this way. While we hear it preached that we cannot live free from sin, I do thank the Lord that he has a few chosen people in this place that can live free from all sin. We had a glorious tabernacle meeting in this place. I was greatly strengthened by the preaching of the blessed word. I am rejoicing in the Savior’s love, and do love to do his will in all things. Pray for me that I may be kept low and humble at his feet, doing his will at all times.

Your sister, under the blood,

Mary Frazee.

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Mishawaka, Ind.

To all the Dear Saints: I am led jy the Spirit to-night to write my testimony to the dear Trumpet readers. I can say I am standing firm for Christ. He has set my feet upon the solid rock that cannot be moved. In my heart he has built his temple, and in my soul he liveth forever, and when die I shall live with him. Oh! I am saved through the love of Jesus, and washed in his blood, and sanctified through his mighty power, and am clean every whit; cleansed from chewing tobacco, smoking and drinking intoxicating drinks, tea and coffee. Praise the Lord for that saving grace! A great many people claim that tea and coffee are not injurious to the physical body; but before I was fully saved I could not write a decent handwriting. I was so nervous that I could hardly hold a pen. But hallelujah to God! he has cleansed me from the power of Satan. Praise God forever and ever! I am trusting the Lord for everything. He gives me grace to ride the rolling billows, and to stand the storms though they come thick and fast. God is with me.

“Tho’ ’tis lone and dark and dreary,
Cheerless though my path may be,
If thy voice I hear before me,
Fearlessly, I’ll follow thee.”

This verse sinks deep into my heart, because I am standing alone. I have a companion unsaved. But by the grace of God I can stand upon the mountain top and cry glory to Jesus! I am saved. I know that my Redeemer liveth. I know that he has bought me with a price. He gave his life a ransom for our souls. We lave a little band at South Bend; we have meeting there and feel the presence of God there every Sunday. O dear saints! live close to the Lord. Ask him to keep you humble at his feet. I am ready to meet him when he comes, and am sanctified through and through. I ask an interest in all your prayers. Pray for my unsaved companion.

Your brother, saved and sanctified,

Daniel W. Kryder.

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OBITUARY.

Robinson, Kan.

Died, Dec 26, 1891, Edna Pearl, daughter of L. B. & Susie Winkler; aged 1 year and 9 months. Her parents with two boys and one girl are left to mourn the loss. Funeral services by Sister Mary Cole.

Our little circle now is broken.
Taking Edna as a token
Of his love, so loudly spoken,
Crying, Follow on; yes follow on;
And you shall rest, among the blest,
Where Edna’s gone.

There is a hope so bright and cheering;
Through the shadowed future peering;
Strong in faith, and never fearing,
We shall know as we are known:
In that clime we too shall shine,
Where Edna’s gone.

G. L Cole.

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(Continued from 1st page.)

ing. To be baptized in water, signifies no other than to be immersed in water which is the external ceremony of baptism.” — Minton, page 53.

Next we give a brief testimony from Philip Doddridge, an English Presbyterian minister and translator of the New Testament, with paraphrase and notes. On Rom. 6:4, he says, “Buried with Him in baptism.” “It seems the part of candor to confess that here is an allusion to the manner of baptism by immersion, as most usual in those early times.”

We have already introduced James MacKnight and George Campbell, Scotch Presbyterian translators. We will cite a few more passages from them. MacKnight’s introduction to the 6th of Romans, says, “The baptized person is buried under the water.” “Moreover, in the same rite, the baptized person, being raised up out of the water, is thereby taught that he shall be raised from the dead.” In his notes on Rom. 6:3, 4, he says, “He — Christ — submitted to be baptized. that is, to be buried under the water by John, and to be raised out of it again.” “In like manner, the baptism of believers, is emblematic of their own death, burial, and resurrection.” In his paraphrase of 1 Cor. 15:29, he translates as follows: “What shall they do who are immersed in suffering.” Introduction to Col. 2. – “Their baptism, in which they were buried under the water, typified the death and burial of their old man or nature.”

Once more, he translates the same word that is elsewhere used to express the ordinance of baptism in Heb. 9:10, as follows: “Only with meats and drinks, and divers (Baptismois) immersions.”

Now a few quotations from George Campbell’s translation of the word baptize. Matt. 20:22, he thus renders: Can ye undergo an immersion like that which I must undergo? Note following: “The primitive signification of BAPTIZENE is to immerse, plunge or overwhelm.” He renders it immersion again in Mark 10:38, 39. And “I have an immersion to undergo.” — Luke 12:50. With, perhaps, the exception of Beza few persons were more thorough and learned in the Greek than these two translators, who, for the sake of the truth, and regardless of their own creed, have translated the word baptize into plain English, immersion, and gave that as its regular and uniform meaning.

John Wesley, another translator, says in his notes on Rom. 6:4,“ Buried with him in baptism, having allusion to the ancient manner of baptism, which was by immersion.”

Conybear and Howson, Church of England ministers, principal and professor in institutions, translators of the epistles of Paul, observe on Rom. 6:4, “ This passage cannot be understood unless it be borne in mind that the primitive baptism was by immersion.” They strongly assert the same thing on page 384, and express regret that the primitive and original form was discontinued. I will close this article with an extract from Calvin’s institutes. He says, “The word BAPTIZO signifies to immerse, and the rite of immersion was observed by the ancient church.”

All these great scholars speak although it was a fact beyond any doubt, that the word simply means immersion, and that nothing else was the practice in the primitive church. And since their testimony is against their own creeds, no motive but that of candid conviction could have led them to thus testify. And there are hundreds more, the first scholar of all Pedo Baptist schools, that say the same. If the Lord will, we would love to continue, but this is perhaps sufficient for the present.

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Obedience.

Awise son maketh a glad father. Prov. 10:1. In this text the wise man has made the happiness of our earthly parents dependent, in a certain degree, on the course of conduct taken by the son. In traveling from place to place we can notice the difference in happiness of the evenly regulated and well diciplined family compared with those whose children grow up ungoverned. In the family where no harsh words mar the unbroken peace of its members, and where each one’s duty is promptly attended to by willing hands; and love is the only law that is necessary to promote the common interest of all that dwell under the same parental roof, there is a deep source of happiness that continues to spring up in the sacred unity, that lightens each burden of life for all, sweetening the bitter to such a degree that it seems strange that so many families live so far beneath their Christian privileges and duty on this line.

While we might, to a certain extent, challenge the parents’ slackness for the waywardness of the son, we can in no way excuse ourselves for any omission of any duty we owe to the “Father of lights, with whom is no variableness, neither shadow of turning,” for he is not slack concerning his promise . . . . but wills the salvation of all men. In precept and practice, Christ is the Christian’s example, and as obedience is one of the conditions of salvation, the author of our salvation does not leave us without a pattern. Though he were a son, yet learned he obedience by the things he suffered, and being made perfect, he became the author of eternal salvation to all them that obey him. — Heb. 5:8, 9. It became him by whom all things are, and for whom are all things in bringing many sons to glory, to make the captain of our salvation perfect through suffering. Heb. 2:10. Though the only begotten of the Father, yet he was obedient even through suffering, and now offers us the fullness of God through the plan of “eternal salvation” by obedience. Then let us learn obedience from every lesson of life; for many shall be purified, made white and tried, but the wicked shall do wickedly; none of the wicked shall understand, but the wise shall understand. Dan. 12:10. “A wise son maketh a glad father.” and, The fear of the Lord is the beginning of wisdom, and a knowledge of the holy is understanding. Prov. 9:10. If none of the wicked shall understand, and a knowledge of the holy is necessary that we may be wise, understanding our Father’s will, and if we be able to make him glad by obeying it, “let us be wise, understanding what the will of the Lord is.” If perfect compliance with domestic rules brings such happiness, what a heavenly state colud man attain to by the understanding of, and perfect conformity to the will of God!

A child of God, to be obedient, must “pray without ceasing,” and in every thing give thanks; for this is the will of God in Christ Jesus concerning us. This is God’s will to them that are in Christ, who cast their cares on him, and take every thing to God in prayer. We do not get in Christ by good works, but “by grace through faith.” You hath he [Christ] quickened, who were dead in trespasses and sins. Eph. 2:1. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Rom. 5:1. Salvation is not a work of reformation as we sometimes hear taught, but a spiritual birth, a pure heart, Matt. 5:8, and a holy life. Heb. 12:14. The standard of justification is childhood innocency. Luke 48:15, and freedom from condemnation, Rom. 8:1, and is attained by repentance and faith which makes us the sons of God, 1 Jno. 3:1, and obedience is the only way to retain sonship. You ask what commands the child of God must obey after the “quickening” or brotherhood in Christ. Now I beseech you, brethren, by the mercies of God, that you present your bodies a living [not dead in sin] sacrifice, holy and acceptable unto God, which is your reasonable service; and be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. Rom. 12:1, 2. The effect of a complete consecration of a living sacrifice, is the transforming by the changing of the mind from the conformity to this world, to a submission to the will of God, which is your sanctification. 1 Thess. 4:3. Neither do we give the grave the glory, for there is no danger of a dead man disobeying God. Jesus, that he might sanctify the people with own blood suffered without the gate. — Heb. 13:12. Then sanctification is for people, and we are praising God that so many precious souls are “going on to perfection,” Heb. 6:1, purifying themselves even as he is pure, 1 Jno. 3:3, and finding out by a personal experience, that there is a life to be lived in this present world that is hid away with Christ in God. By examining the first commission a minister to the Gentiles ever received, we find it was God’s order that they [the Gentiles] should receive remission of sins, and inheritance among them that are sanctified by faith that is in Christ. Acts 26:18. If it requires faith to be sanctified, it takes a living man to exercise faith, and by him we [that have peace] have access by faith into this grace wherein we stand. — Rom. 5:1, 2. Not every one that says Lord. Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father. A truly converted person can say, Lord, Lord, with childlike simplicity and confidence, and according to the word, a wise son will make his father glad by keeping his commandments, and doing his will. The willing and obedient shall eat the good of the land.

There are many who profess their willingness to obey God, but what we want is more holy courage and Spirit’s power, to prove our willingness by actually obeying the doctrine of Christ. Perfect love will cast out all fear, and it is shed abroad in our hearts by the Holy Ghost, Rom. 5:4, which is the sanctifier, Rom. 15:16, and is promised to the obedient, Acts 5:32, and is attained by consecration and faith. The standard of the second grace is “measuring to the statutes of Christ.” Eph. 4:13. Obedience is that submission to divine authority which crowns the Christian’s effort with success. If professed followers of Christ could only comprehend that grand submission that marked the life of him who gave his life for us, and come “boldly to the throne of grace,” desiring the life of that is hid away with him in God, there would not be so many spiritual wrecks made upon the breakers of unbelief and disobedience. Passive in the hands of God, yet understanding his Father’s will, he was ever active to comply with every duty, whether administering to the wants of the poor and needy, or reproving the proud and haughty; whether preaching the gospel to the poor, or rebuking spiritual wickedness in high places. His one desire was the promotion of good: and his one object to do his Father’s will; and to fulfil his mission he was willing to suffer, the innocent for the guilty, that the pattern of obedience completing the plan of salvation might bring many sons to glory. The word does not demand the sinner to consecrate his stained life to God, but tells him to “repent and believe the gospel,” and except ye do, “ye shall all likewise perish.” To the man in the regenerated state he says, “If any man will do the will of God he shall know the doctrine,’’ and to know of the doctrine we must “search the scriptures” for the purpose of finding in them eternal life by obeying them from the heart. Jesus is the “author of eternal salvation” [deliverance] to the obedient.

Some people, after being born again begin to grope their way in darkness, intead of “walking in the light;” following the traditions of men, instead of keeping his commandments: “laying the foundation of repentance from dead works,” instead of “going on to perfection;” and trying to grow into a perfect conformity to the will of God, instead of “presenting their bodies a living sacrifice” in obedience to God’s word and proving his acceptable and perfect will. They then wonder why they have so many ups and downs, and why the word is so hard to understand. It would be good for such persons to learn the lesson of obedience more perfectly. In order to obey God we must know what his word requires of us, and to know that we must make ourselves acquainted with it. While our country boasts of its great and grand Christian facilities, and associated abilities, and proposes to unfurl the gospel banner over our free-minded people, can we see the purity of motives, and singleness of heart in the life and teachings of the professed promoter of the cause of Christ in this modern time, that decorated the life of Christ and the apostles? The. spiritual famine prophesied of only stares its victims in the face, but to day it is sapping the souls of its millions. Theology has become a substitute for spiritual food, and formality has taken the place of Holy Spirit power, and instead of tarrying at Jerusalem until they are endued with power from on high, they pass through a course of worldly wisdom, which is foolishness in the sight of God, called a “preparation for the ministry” and under the cold formality they receive through this wisdom, which is earthly, the people are frozen to death spiritually, and their ears are turned unto fables, and a great many reach that low state of Christian profession, (not experience) in which they can really enjoy a show or picnic better than going to the house of worship.

What a curse to the human family has giant Disobedience been! Down the annals of time he has stalked with an unlagging pace, from the disobedience of Adam to the obedience of the “Lamb of God that taketh away the sin of the world.” Some who do not believe in sanctification say they are satisfied with their experience. It does not take much salvation to satisfy carnality; but is God satisfied with you? May the blessings of our God sustain us all, and by obedience may we realize that a wise son maketh a glad Father.

A. B. Stanberry.

Carthage, Mo.

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That LittleBlack Devil.”

HE hates both God and man. He is an “unclean spirit.” Last year he robbed God of over four hundred millions of dollars, in this country alone. In our meeting last Thursday evening one man out of whom he had been cast, said that he had ruined his teeth, injured his lungs, and robbed him of over five hundred dollars, besides the interest, through his diabolic agency.

He dims the eyes, injures the throat, unstrings the nerves, benumbs the brain, pollutes the breath, poisons the blood, sows the seeds of dyspepsia, heart disease, consumption and cancers in the system, and then laughs as his victim tries to escape from his clutches. Selfishness, stinginess, peevishness, slavishness, filthiness, all delight to call him “Father.” Drunkenness is his own pet nephew. Strong drink is his twin brother and they are often seen together. Inconsistent as it may seem, he sometimes comes to church and has often persuaded, professed Christians to pay more for his support than for all benevolent purposes combined. His friends usually feel “too poor” to take a religious paper. Unlike wicked men and other “devils,” he is to be annihilated at the end of the world. He can never enter heaven, for ’tis written that “no unclean thing can enter there.” His name is TOBACCO. Christ can cast him out. Will you let him?

Selected.

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Must We Sin?

The word of God says in Ezek. 18:4, 20, “ The soul that sinneth it shall die.” But man says we cannot help sinning, and we cannot be free from all sin. “Yea, let God be true and every man a liar.” Now we would first say that when men teach that we cannot live without sin they make Christ’s coming a failure, for “He shall save his people from their sins.” Matt. 1:21. John exclaimed, “Behold the Lamb of God that taketh away the sin of the world.” This “sin,” singular number, means the carnal mind. “Behold I was shapen in iniquity, and in sin did my mother conceive me.” — Ps. 51:5. Now Jesus said no man can serve two masters, for he will either hate one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon. Yet people will say they are Christians, which means Christ-like, and say they live in sin. Whosoever committeth sin is the servant of sin. — Jno. 8:34. He that committeth sin is of the devil, for the devil sinneth from the beginning; for this purpose the Son of Cod was manifested that he might destroy the works of the devil. — 1. Jno. 3:8. If we confess our sins he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. — 1 Jno. 1:9. Little children, let no man deceive you: he that doeth righteousness is righteous even as he is righteous. — 1 Jno. 3:7. In this the children of God are manifest and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. Verse 10. My little children, these things I write unto you that ye sin not. If any man sin we have an advocate with the Father, Jesus Christ the righteous. — 1 Jno. 2:1. But this does not license any one to sin; and when we sin, God help us to understand we are sinners and have to repent as such. When we sin we are no longer the children of God. Whosoever is born of God doth not commit sin, for his seed remaineth in him and he cannot sin because he is born of God. 1 Jno. 3:9. And we know he was manifested to take away our sins, and in him is no sin. Verse 5. O praise the Lord for complete deliverance! Every plant which my heavenly Father hath not planted shall be rooted up. — Matt. 15:13. Some poor souls think that will be in death; but we read, For the grace of God that bringeth salvation hath appeared unto all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously and godly in this present world. — Tit. 2:11, 12. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is so are we in this world. — 1 Jno. 4:17: Some say that this body is sinful, and therefore as long as we are in the body we cannot live without sin. And the very God of peace sanctify you wholly; and I pray God your whole spirit, soul and body be preserved blameless unto the coming of the Lord Jesus Christ. — 1 Thes. 5:23. For when ye were the servants of sin ye were free from righteousness. But now being made free from sin you have your fruit unto holiness and the end everlasting life. — Rom. 6:20, 22. Amen.

Your sister in Jesus,

Lena Schoffner.

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Vinegar Bend, Ala.

Dear Trumpet Readers: I feel led of the Lord to write my testimony once more. Praise God! this morning finds me on the Bible line of holiness. It is more pleasure to me than all the world. I am here where holiness has never been preached. The people say they never heard tell of such a church. They don’t n.. anything about the Bible. I am th.. only one here to hold up the blessed laws of Christ. The devil comes in many ways, but the dear Lord is with me in every battle, and he gives me the victory. Praise God for full salvation! I have experienced the fier.. trials since I have been here; but the blessed Jesus has been with me i.. every temptation and makes a wa.. for me to escape. I know that th.. dear Lord still saves me and keep me from all sin, and the very God … peace sanctifies me wholly.

Pray for me. Yours in the name Jesus,

L. V. Strickland.

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