4 October 1894, Volume 14, Number 39.

The Cross.

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Oh the Cross! the precious Cross!
‘Twas there I counted all things dross;
It was there I gave my heart to God;
It was there he washed me in his blood.
And spake the words, “Thy sins forgiven,”
And filled my soul with peace from heaven.

Oh the Cross! the precious Cross!
The only way for sinners lost;
The only way that we can gain
Admittance to this heavenly plane.
’Twas there our night was turned to day;
Twas there I found the heavenly way.

Oh the Cross! the precious Cross!
It was there I counted well the cost;
It was there my soul was sanctified;
’Tis there I ever will abide.
Tis there we find the purest gold,
And joys that never can be told.

Oh the Cross! the precious Cross!
It seems to all the world I’m lost.
Bless God, I’m of the chosen ones
Who up the shining way doth run.
My title’s clear from earth to heaven,
For by the Father it was given.

Oh the Cross! the precious Cross!
When life is o’er, the battles fought,
And we receive a golden crown,
At Jesus’ feet I’ll lay it down;
And with the choir in that heavenly clime,
Sing the merits of the blood divine.

— Lucy M. Lewis.

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THE TWO COVENANTS.

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THERE has already been much said and written concerning the Mosaic code and the Law of Christ. But so many blind leaders and modern lawists are running with a commission from the father of lies; and are scattering broadcast many fallacious and destructive doctrines, deceiving the simple and beguiling unstable souls, that I feel led to add what the Lord gives in reference to the same. Wherever we go we come in contact with this son of the bond woman, and those who seemingly desire to be under the curse of the law that has passed out of existence, contending for a law that has been void for nine teen centuries. Realizing the burning love of God, and a witness of the Holy Spirit, filling my soul with peace and joy, and witnessing to the design for which I write, I have real godly sympathy for all my fellow beings, and their doctrine as far as it is within the bounds of God’s truth and his everlasting covenant of righteousness, But when souls are at stake, it becomes our part to arise and wield the sword of eternal truth, and let the judgment of God go forth, not sparing nor having pity. These teachers of the “administration of condemnation” are trying to put a yoke upon our necks, that neither they nor their fathers were able to bear. They cannot keep the old law, nor can the will code save them. Yet they howl at the truth that demolishes their Sabbath god, and decry the glorious gospel of the “covenant established on better promises,” by Christ Jesus; after the power of an endless life. God makes us ministers of the New Testament, not of the letter (old law) that killeth, but of the Spirit that giveth life. If every would-be teacher would wait, and not run until receiving the holy fire from the altar, and then go out. scattering that over the city (Read Ezek 10th chapter), there would not be so much strange fire offered to poor souls who are starving for want of proper understanding concerning the kingdom of Christ; and all this vain wrangling over a dead law would have an everlasting quietness thrown over it, the bond woman and her son forever cast out, and we would be willing to abide with our free mother and be the children of freedom, according to the promise. The following will give an idea of the comparison of the law of Moses and the law of Christ.

THE TWO COVENANTS COMPARED.

THE FIRST COVENANT, OR LAW THE SECOND COVENANT
Was given from Mount Sinai. Ex. 31:18; 24:42. Was given from Zion. Isa. 2:3, Lev. 24:44, 49, Mic. 4:2.
Was written on tables of stone. Ex. 31:18; Deut. 9:9-11. Is written in the mind and heart. 2 Cor. 3:3; Heb. 8:10; 10:16; Jer. 31:33.
Prophesied until John. Mat. 11:13; Luke 16:16. Is an everlasting covenant. Heb. 13:20.
Was given by Moses. Jno. 1:17.

Was just a witness of the righteousness of God. Rom. 13:21; Acts 26:22.

Was given by Jesus Christ. Jno. 1:17.

Fulfilled according to prophecy, the law of Moses. Lev. 24:44.

Was the ten commandments. Ex. 34:28; Deut. 4:13; 10:3, 4. Embraces the whole life and gospel of Christ, for he is the end of the (first) law. Rom. 10:4.
We are dead to this law, and freed from it. Rom. 7:2-6. Joins us unto Christ. Rom. 7:4, and makes us alive unto God through Him. Rom. 6:11.
Was our schoolmaster to bring us to Christ. Gal. 24, 25.

The master’s business was to lead the pupil to the teacher, then his work was completed.

 The law being our school-master, led us to Christ, our teacher; we receive faith whereby we are justified, and are no longer under the law, school-master. Gal. 3:25.
Could justify no one. Acts 13:29, Gal. 3:11. Brings faith, by which we are justified. Rom. 5:1, 2; Gal. 3:24.
Was not made for a righteous man. 1 Tim. 1:9, 10. Gal 3:19.

Was added because of transgression, till Christ the seed should come. Gal. 3:19.

 Given to the righteous by promise. Gal. 3:13, 14. 18:29; and for their perfection. Eph. 5:25-27.
Whoever is justi- by this law, is fallen from grace. Gal. 5:4.
Made nothing perfect. Heb. 7:19. But the bringing in of a better hope (Christ) did. Heb. 7:19.
Was weak and could not save. Rom. 8:3. Established by Christ, condemns sin. Rom. 8:3, and saves from it. Mat. 1:21.
Was imperfect, and the Lord finding fault with it. Heb. 8:7, 8. Jesus our mediator, makes a new covenant. Heb. 8:8.
By Moses was a shadow of heavenly things. Heb. 8:5. Is a better covenant, established on better promises. Heb. 8:6.
Stood only in meats and drinks and divers washings. Heb. 9:10. Through the blood of Jesus purging our conscience to serve the living God. Heb. 9:14.
Commanded the sprinkling of blood. Heb. 9:19, 20. Christ offered himself once for all. Heb. 9:14, 26. 10:10.
Is made old and ready to vanish at the appearing of Christ. Heb. 8:13. Hence a new covenant is made. Heb. 8:9, 13.
Law something of the past. Heb. 7:28. Through Jesus we are made ministers of the New Testament will or covenant. 2 Cor. 3:6.
All who are under the law are under the curse. Gal. 3:10. For Christ hath redeemed us from the curse of the law. (first covenant). Gal. 3:13.
From Sinai is Agar, and is in bondage with her children. Gal. 4:21-25.

Cast out the bond- woman (law) and her son (adherents). Gal. 4:30.

Jerusalem from above is free, and is the mother of us (saved) all. Gal. 4:26.

And receive with meekness the engrafted word. Jas. 1:21.

Love is not mentioned in the Sinaitic covenant, which is the ten commandments. Ex. 20:3-17. Read Deut. 4:13, Ex. 34:28. If ye be led by the Spirit, ye are not under the law (first covenant). Gal. 5:18.

Love is the fulfilling of the law of Christ. Rom. 13:10.

For the letter killeth. 2 Cor. 3:6. But the Spirit giveth life. 2 Cor. 3:6.
Written on tables of stone, and called the ministration of death. 2 Cor. 3:7.
If the law or ministration of condemnation be glorious, V. 9.

Though glorious, it had no glory compared V. 10,

How much more doth the ministration of righteousness exceed in glory. V. 9.

To the glory that excelleth. V. 10.

If that law which is done away is glorious, V. 11, The new covenant that remaineth is much more glorious. V. 11.
Passed away at the coming of Christ. V. 13. But the word of God endureth forever. 1 Pet. 1:25.
The veil of darkness remains in reading the Old Testament will or Sinaitic code. V. 14.

Only the circumcised Jew and proselyte were under this law. Gal. 5:3.

Which veil is done away in Christ. V. 14.

The gospel was for all nations. Mat. 24:14.

Read Deut. 5:14. He (Christ) taketh away the first (law), Heb. 10:9, Read Rom. 14:5. That he may establish the second. Heb. 10:9.
The priesthood is changed, and the law is also changed. the old will is destroyed, and we receive a new will. Heb. 7:12 By the which (new) will we are sanctified through the offering of the body of Christ once for all. Heb. 10:10. Praise the Lord!

The modern Jews or Adventists have become so dead to the law of Christ, grace and faith, and so closely united unto their fallacious tenet, in which they try to embrace the abrogated decalogue, that the New Testament seemingly has no place among them. When the ark of God’s truth is set up before the Dagon god of these ists, and the hammer of the eternal word of God is applied and their god is being demolished, they will resort to any kind of sophistry to save Dagon’s head. They tell us if the decalogue has been abolished there is nothing to restrain us from committing all manner of sins, and we would be justified in committing any nefarious crime. What blindness! The law from Sinai was according to the commandment of God, and for the design for which it was given, it was a perfect law, throughout the generations of the people for whom it was intended. And as already shown, it was just added until Christ should come. Gal. 3:19.

All the law in force was that enjoined in the written code; it only condemned sin such as was of outward form. But the law of grace and truth by Jesus is incorporated in the being of every child of his. And the law, once perfect, now under the reign of righteousness becomes insufficient. The law was changed from that of an outward code, to the inward and spiritual law of faith and love. Under this law the thoughts of committing sin are condemned as much as the outward acts of disobedience. God bless all dear, honest souls and help all to get the law of love perfected within their hearts, through Jesus’ matchless, saving grace. Amen.The modern Jews or Adventists have become so dead to the law of Christ, grace and faith, and so closely united unto their fallacious tenet, in which they try to embrace the abrogated decalogue, that the New Testament seemingly has no place among them. When the ark of God’s truth is set up before the Dagon god of these ists, and the hammer of the eternal word of God is applied and their god is being demolished, they will resort to any kind of sophistry to save Dagon’s head. They tell us if the decalogue has been abolished there is nothing to restrain us from committing all manner of sins, and we would be justified in committing any nefarious crime. What blindness! The law from Sinai was according to the commandment of God, and for the design for which it was given, it was a perfect law, throughout the generations of the people for whom it was intended. And as already shown, it was just added until Christ should come. Gal. 3:19.

W. A. Haynes.

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A LETTER OF TRUTH.

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HOW few in the world to day, among the great mass of professors know anything about the leadings of the Spirit! How sorry we feel when we see those who were once spiritual, leave their first love and take, as a substitute, the pride of this world! But God says in his word he knoweth the proud afar off. Oh how sad! professing and away off from Jesus. Oh, how many have sold their Master with Judas, for less than thirty pieces of silver! He says if we are only lukewarm he will spew us out of his mouth. How many must have been spewed out of the mouth of the Lord long ago! for the general cry is that religion has gone down to nothing in the denominations; the churches are not what they used to be. How true! Babylon is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird [or picking spirit]. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven saying. Come out of her my people, that ye be not partakers of her sins, and that ye receive not of her plagues; for her sins have reached unto heaven, and God hath remembered her iniquities. Rev. 18:2-5.

In the fourth chapter of Revelation, first verse, we read that John heard a voice as of a trumpet talking with him which said, Come up hither, and I will shew you things which must be hereafter. We have a history of old ancient Babylon in the eleventh chapter of Genesis, which was only a type of our modern or spiritual Babylon. There we read that the whole earth was of one language and one speech, but when they went about to build them a tower and make THEM a name, the Lord God came down and confounded their speech, and the name of it was called Babel. In the forty-ninth chapter of Genesis we read, The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. This Shiloh is our Christ. So it was when Christ came; they were gathered into the one body, into the one fold, into the one church of God. They knew no other; there was no other. The Lord did the adding to the church daily such as were saved. The church remained in its purity about 270 years after Christ’s incarnation; but through great persecution, when people were murdered by the million by their persecutors, when Catholics ruled the world, people were not allowed to read their Bibles. Everything was in terrible darkness for about 1,260 years; but Martin Luther got hold of the Bible, and because the time had come when God had said in prophecy there would be a change of things, or a reformation, he began to declare some of the wonderful truth of the Bible to the public. Although he was pronounced a heretic, he heralded what light God had given him at the peril of his life. Then followed about 350 years, which God said in prophecy should not be day nor night; the light should not be clear nor dark, but at evening time it shall be light. Read Zech. 14:6-9.

Thank God, I am living in this evening time! And this light is glorious and bright. In summer and in winter shall it be. Oh praise bur God! We have a revival in our hearts all the time, in summer and in winter. The Lord is doing just as he did in olden times, adding to the church daily such as are being saved. Praise God! we have nothing to join; we are born into the church of God which is the only door of admittance. If any one sins God puts them out. But then there is no need of sinning. Read the third chapter of 1 John. It is so glorious. We read, He that hath this hope in him, purifieth himself, even as He is is pure. How pure was Jesus? As he is, so are we in this world. Therefore having these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh. Yes, it says all. Jesus says. If ye love me, keep my commandments. John says, He that saith he loveth him, and keepeth not his commandments, is a liar, and the truth is not in him. James says, Though we keep the whole law, and yet offend in one point, we are guilty of all. Again, Jesus says, If any man love the world the love of the Father is not in him. Love not the world, neither the things that are in the world. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, are not of the Father but of the world. And the world passeth away and the lusts thereof, but he that doeth the will of God abideth forever. Now, Lord, help me to keep thy commandments; for Jesus said. Without me ye can do nothing. How true!

Well I am glad the work of the Lord is moving on and souls are being saved in this glorious evening light, in spite of the devil’s rage. I am so glad the Lord is gathering his people out of all countries (or sects) where they have been scattered in the cloudy and dark day, and is bringing them to their own country again, to the one fold, where they have one shepherd, one lord, one faith, one baptism. Here we realize how blessed it is for brethren to dwell together in unity. Read the 34th chapter of Ezekiel. Oh how many sects have arisen in the past to keep God’s children apart! all named after their leaders. But one is our leader, even Jesus. He says his sheep hear his voice, and they follow him. He says, He that heareth you heareth me, and he that heareth me heareth him that sent me. He that despiseth you despiseth me, and he that despiseth me despiseth him that sent me. Again he says, As ye have done it to one of these little ones, ye have done it to me. Oh how we see these words from the prophet Jer. 6:16, 17, fulfilled in these last days! Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good ways, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Alas how true! when they tell us how spiritually dead everything is in the denominations. Then when we begin to tell them about what glorious meetings the saints have, and invite them in to Father’s table, which is so wonderfully filled, where there is a fat pasture and a well of living water all the time, they about all begin with one accord to make excuses. And this is the condemnation, that light is come into the world; and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. Amen. My daily prayer is, God, give me more light. Oh how I love light! and I love the despised company of saints, because our God is with them. Your sister,

Viannah Crites.

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Dear Trumpet Readers: I can testify to a full and complete Salvation that saves from all sin. I know that I am safe in the arms of my dear Savior, and I am trusting him each day that I live. He has healed me in answer to prayer, glory to his name! I am so glad that I ever accepted the precious Savior as my Savior. I ask the prayers of all God’s children that I may grow in grace, and that my faith may increase, and to pray for my children that God may heal them and save their souls.

Your sister in Jesus,

Mary J. Scott.

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A WEEKLY HOLINESS JOURNAL.

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The Shining Light.

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HOLINESS BIBLE SUBJECTS. By H. C. Wickersham. Second edition. This is a very valuable book of 400 pages and arrangement of Scriptures on one hundred subjects, giving a number of Bible quotations on each subject, making it very convenient for the Bible student. It also contains over 50 pages of concordance, tables, Bible helps, etc. Cloth, marbled edges, $1.00.

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Anthems from the Throne. This book contains 148 songs. 90 with music. About all new. When sung In the spirit of God these songs will be found glorious. Manilla cover 26 cts. Cloth 40 cts. Per dozen $2.40 & $3.60.

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LIST OF MONEY LETTERS NOT OTHERWISE RECEIPTED

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Thomas Taylor, Clara Fairchild, W. W. Bradley, S. B. Heeter. Robert Croasdel, J. L. Green, Mrs. Amanda Worth, S. P. Fox, J. W. Military, D. H. Carlton, Geo. Vielguth.

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Dro. Clayton writes that a man of God is needed to take charge of the “Floating Bethel” this winter as he expects to labor some in other places The boat is now at Shippingport, Pa.

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Requests for Prayer.

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Sarah Mitchell, Robinson, Ill., desires prayers that she may be fully saved. She is blind and has been confined to her bed for four years with spinal disease.

As soon as you read this, pray for the healing of Sister Maggie Olophant who is suffering very much; also pray that the Lord may entirely heal me, and keep us saved.

H. W. Lester.

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Judson, Polk Co., Wis.

Dear Saints: Pray for me, that I may be healed of al my diseases. I am saved and believe in divine healing of the body- Praise the Lord!

Andrew C. Welling.

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Co. C, 9th Infty., Madison Barracks, N. Y. Sept. 26, 1894.

GOSPEL TRUMPET: I have fallen from grace some months ago, and want to be a true Christian again, and as I cannot find any Christians in this place to help me, I take the privilege of using the paper to inform and ask the dear saints of God to pray for me. Yours truly,

Frank A. Farris.

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Altoona, Kan., Sept. 23, 1894.

I sincerely desire the prayers of all saints on Oct. 10, for my healing, both body and soul. I never was very strong, and for the past eighteen months have suffered greatly. My condition is such that unless I get relief soon, I will not be spared long to my little children. I have made a complete “consecration” and withdrawn from the church never to return, but as yet have not received the blessing. Will some of the dear saints write to me, if they think they can do me any good.

Mrs. E. J. Owens.

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Calls for Meeting.

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A holiness preacher is wanted here.

J. L. Watkins,

Sidon, Lafora Co., Miss.

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There are people here who would like to hear the gospel preached in its purity, and we would be glad to have some one to come to preach, whom the Lord directs.

Eliza J. Tracy.

Arthur, Cass Co., N. Dak.

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ASSEMBLY MEETINGS.

There will be an assembly meeting held by the saints of God of South-west Tekonsha, commencing Thursday evening, Oct. 18. To all that can come, a cordial invitation is given. For further information, address

C. H. Eldridge,

Tekonsha, Calhoun Co., Mich.

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Fenwick, Sept. 25, 1894.

A general assembly meeting of the Saints of God will be held, the Lord willing, at Bro. Kennedy’s spacious residence, Crowland, Canada, beginning Oct. 10, and continue until Oct. 17. Bro. Dillon and Co. will be there, also other brethren from Canada. Brethren, let us not forget the assembling of ourselves together. All are invited. Your brother in Christ,

S. E. Birdsall.

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GRAND JUNCTION, MICH. ASSEMBLY MEETING.

This meeeting will take place, the Lord willing, Oct. 11—18, at the camp ground one mile north of Grand Junction. Many are looking forward to this gathering together of the children of God as one of great power and glory on account of the outpouring of the Holy Spirit when his saints shall meet to worship in the beauty of holiness, and sinners yield their hearts to him, and the sick be healed of their diseases. We believe this will be a time of spiritual advancement, and a deeper settling down upon the Word for a forward move on the line of divine healing, and general salvation work, and a better qualification for the work of rescueing souls. Everybody is invited to attend. If possible bring enough bedding to keep you comfortable. Eatables and lodging can be procured on the grounds. Come praying. Those who cannot come, do not fail to send up earnest petitions for the meeting and the Lord will give you your portion also.

Grand Junction is in VanBuren County, 29 miles west of Kalamazoo, on the Michigan Central R. R., and 55 miles south of Grand Rapids on the Chicago and West Michigan R. R.

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NEWS FROM MILWAUKEE.

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Milwaukee, Wis., Sept. 27. 1894.

My Dear Brethren: My heart abounds with gratitude and love to God our Father and to the Savior, blessed forever more. And I can truly say that my love to the brethren increases more and more, because it flows from a heart made pure by the blood of Christ.

I know I have good news for you all. May the good Lord keep us humble and faithful to the end.

It was five weeks last Wednesday since I left the camp ground at Beaver Dam, my heart rejoicing in the new experiences of God’s love and powers. Two great truths had broken in upon my inmost being by a blessed experience. I had seen them intellectually before, but for some reasons had not realized them. The fact was, I had allowed an idol still to remain undethroned, and this had hindered the Spirit’s cleansing work in me. To some of you dear brethren I contritely and humbly opened my heart, and God blessed your labor with me and led me into the secret of his presence, even beyond the second vail. Praise his holy name!

The two truths then revealed to me were, Purity and Unity. Oh how the glorious rays of the evening light not only lit up the dark recesses of my own heartlife, but let the light stream on the confusion and darkness round about me.

I cannot say that I had ever been a zealous sectarian. No! I valued my birthright in the kingdom of God too highly to attach importance to the mere church membership, as we used to call it in the sects.

Some of you remember from Beaver Dam, how the dear Lord let me fight all the battles which were before me, owing to new revelations in the Spirit to a glorious victory, while in camp. You may also remember the parting message, which had come to me the last morning while in your midst: “Be thou faithful unto death.”

I cannot thank God enough for having given me the fixedness of purpose and the decision of patience, which have hitherto enabled me to stand against tremendous assaults of the enemy from nearly every quarter. Of course, I had to resign my position as Colporteur of the Tract Society, the merchandise of Babylon being no longer permissible. This has thrown me out of employ and income, and you may imagine the results to the circle nearest me. Next I sent my letter of withdrawal to the Tabernacle Baptist church, in which I had hitherto been a member in good standing. Though my letter was written on Sept. 11, no action has yet been taken on it, unless it was taken last night. Whatever they may do does not concern me, as my action has been taken very decidedly. Next I had to make public to the general Pastors’ Ass’n my position, which I did last Monday, that being the day of the first fall session. Part of my letter was published in the newspaper here and has caused no little stir. Praise the Lord!

The next move was to look about for scattered sheep of the flock, and without any effort on my part, between 20 and 30 gathered at a private family. These were Germans, they being nearest to me just now. For next Monday evening I expect a larger gathering at my house, and we will consider the propriety of opening meetings on Sundays.

Oh what need of wisdom, love and humility! Will you not pray most earnestly for me? There is great need of help for us here. Let the dear saints everywhere lift up holy hands unto God in earnest prayer, that the needed help may come. The English work needs to be started too, and that right soon. I feel the burden of that on me also, but have felt as if I should like to see some of you brethren here for awhile to consult, and to aid me. All in due season.

In the German work I am led on very gently, of course, against much opposition, but that I have to expect and rather rejoice over. If some of the German workers were to come here, I should be glad.

Yours in full dependence on the Lord,

Fred L. Hahn.

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PERNICIOUS DOCTRINES.

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We are no little astonished to hear that certain in California have imbibed and are advocating the position that persons married while in sin were not joined of the Lord, and therefore on becoming saved should or may ignore their marriage vows, and hold themselves eligible to marry another man or woman, if better suited. One brother who was married in an unconverted state, has now virtually abandoned his wife and several small children, ignoring his obligations as husband and father. This we do not hesitate to renounce as the work of the devil, and we cannot countenance any such doctrines or practice. There is not a word in the Bible requiring the separation of man and wife simply because they were joined before converted to God. The marriage relation is not an institution of the devil. It is ordained of God or man; for man, whether holy or sinful. That holy hearts are capable of more pure and perfect bonds of love is all true. But it by no means follows that sinners are only joined by the devil. Natural affection is the tie that binds them. That is God’s own creation. Though holiness purifies and intensifies that passion, it does not create, neither destroy it. It is God’s workmanship in the human heart. And marriage being its direct results is also of God. We know that natural affection is in many cases badly subverted, and changed to base lust, but even then marriage is the result of God’s original creation. For had not mankind been created of God with the sexual and procreative law written in their constitution, there would be no such pairing off. Not only is natural affection, God’s creation, the cause of marriage, in all men, but there can be no doubt that God specially adapts, and providentially brings together many into this divine union. And the breaking up of such marriages, simply because entered into in an unsaved state, is not of God, but is clearly the work of the devil, to bring in confusion and disgrace upon the cause of Christ. In fact we believe it will generally prove out that men receiving and advocating such doctrines have had a desire planted in their hearts by the devil, to marry some other woman instead of their awful wife. We have generaly found that such change of views came with a change or transfer of love from their lawful wife to another, and it all came from the devil.

A brother in Michigan asks this question: “There are some here who claim they have a right to put away a companion for the cause of fornication and marry another while the former is yet living. Please answer this through the TRUMPET.”

There is but one text that can be construed to favor such license, that is Matt. 19:9. This language clearly authorizes a person to put away a companion for the one specified cause. But it does not necessarily give license to marry another even in that case. Whether the license, under the exceptional case, extends both to putting away and also to the marriage of another, is best determined by the scriptures elsewhere. We have always found it a safe rule to limit and explain scripture by scripture. But the uniform testimony of all other scriptures in the New Testament, is that a woman “is bound by the law to her husband so long as he liveth: but if the husband be dead, she is loosed from the law of her husband. So then, if while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law.” Rom. 7:2, 3. There is no exception allowing marriage to a second living here, nor in Matt. 5:32. Mark 10:5-12, nor any where else in the word of God.

The clause, “and marry another,” in Matt. 19:9, is not in the Emphatic Diaglott translation, and a note informs us that it is not in the Vatican Manuscript. This fact, coupled with the fact that no such clause is found elsewhere, naturally leads to the conclusion that it was not in the original. But if even there, we repeat that it does not necessarily give license to marry another.

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THE CHILDREN’S HOME AND SCHOOL.

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We believe that it will interest the dear saints abroad to give some account of this good work at this time. The school began the first Monday in September. Though the little ones were all under a most vigorous and faithful control and instruction by those whom the Lord has set over them, but few of the boys and girls made any profession of Christ. For one week before school began there were daily meetings held for the purpose of getting all converted to God. A few made a start to serve God. While in the meeting on Saturday afternoon, we were impressed that God required us to resort to other means, than that of coaxing and persuading the children to serve the Lord. That those in charge of these souls had the same authority that parents should exercise over their children; Namely, to command them in the name of Jesus to give their hearts to God, even as Abraham “commanded his children and his household after him,” on account of which God chose him to become the father of a great and mighty nation, and all the nations of the earth are blest in him. Gen. 18:18. 19. On Sabbath morning we talked again upon this matter and read the scriptures, showing how God has empowered such as he has placed over immortal souls to command them to give their hearts to God and serve him. See 2 Chron. 14:1-5. 29:30. 32:15, 16, the above case of Abraham. We observed, to “train up a child in the way it should go,” implies compelling power if nothing else will do. As we train a small tree in the way it should grow by forcing it to a straight perpendicular line, and there binding it fast until it naturally grows upright. A thorough horse trainer will force the animal out of his bad habits if nothing else will accomplish it. Oh that parents were wise enough to really train, compel, their little ones in the way they should go, and when they become old they will no more depart from it than the tree will assume the crooks out of which it has long been held by force while growing!

In the name of the Lord Jesus Christ, and in behalf of those placed in charge of the children, we commanded every boy and girl old enough to give their hearts to God and to serve him, to do so. We gave them to distinctly understand that every hour they staid on this consecrated ground without giving their hearts to God, they lived in open defiance of God, who commands all men every where to repent, and in direct violation of the righteous rules governing this home and school. And that God would not suffer any one to remain here long in that way. The Lord put his holy seal on the orders, and and as a result, in a very few days about every boy and girl on the grounds had given his and her heart to God. Let all the saints pray that all become willing to bow the knee to God, lest they be destroyed from among God’s people. A great change was manifest in the camp. Precious meetings are held every evening, where the dear children sing praises to God with joyful lips, and all cheerfully testify to the glory of God. Very frequently some of the little ones bow at the altar, seeking for a deeper experience, and to make amends before God for some shortcoming. It is precious to hear them sing the praises of God. Truly they make his praises glorious. The school is a little paradise. A few families near about are very glad of the privilege to send their children here. Bro. Dewey is laboring very earnestly to advance the children both in their studies, and in the development of their hearts and in all the ways of righteousness: and truly he is blessed of God in his labor of love. Bro. Elliott from California, having brought his little boy to the Home, is remaining here at present. He has been the Lord’s missionary for two years in Mexico where he taught the people the pure gospel in the Spanish language. He has been led of the Lord to teach a class in the school here in the Spanish language. They seem to be learning rapidly. Possibly the Lord designs some of them for missionaries to that dark part of the earth.

The brother has also a knowledge of the Greek language, having studied it for six years, and taught the same in college. As that language gives us the most perfect access to the words of the New Testament, when yet aided by the Holy Spirit, it is important that, at least some of God’s people should thoroughly master it. And we pray, if it be the will of God, that our dear brother tarry here a while and teach some of us that language.

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Beloved, come and visit this blessed Home, if the Lord will. It is a place of learning where the education is both of the head and the heart. Besides the meetings every evening, each Friday afternoon is devoted to religious meetings, and a holy influence reigns all the week.

There are about forty children including some young people, living here in the home. The school also numbers forty scholars. Others are expected to come soon. A large house should be erected as soon as possible, as many more would come if there were accomodations. But the home having been specially prepared for the children of active ministers, whose labors would be more extensive in the field by having such a place for their children, such should be free to send their little ones here, and the Lord will make a way. Such as are able to support them and help the home will find it blessed to do so; but such as are not able, need have no care. The Lord will provide.

More desks for the school-room are greatly needed. Who will help to purchase them?

The Lord has put it in the hearts of a few dear saints to ship necessaries to this home. A great many more might do so to the profit of their souls, and to the comfort of the little ones. If God has blessed you with plenty of apples, fruit of any kind, vegetables or grain, remember these dear little saints. Think how much it takes to feed forty mouths, little and big. The poor little fellows are indeed compelled to do without luxuries, while they gather around their long table and sing their grateful praises to God for the plain necessaries of life. O beloved, we believe it would touch your hearts and bring tears from your eyes to see this little host, who are being prepared of God for his glorious work in the future, march in perfect order to the table, raise their hands to heaven and sing aloud their table hymns.

Not only are all manner of provisions needed, but there must be a little money come in from some source. One of the matrons told us this morning that they were out of sugar and soap, and the superintendent had but one cent in store.

We have recently received a letter from a mother in Cal., asking about bringing her seven children here. We hope God will stir the hearts of the dear saints on the coast to prepare another such refuge for such as need it in the far West. O beloved, everywhere, the time is short, use the Lord’s means in every way to spread the glorious gospel of Christ.

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News from the Field.

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Tionesta, Pa., Sept. 27, 1894.

Dear Brethren in the Lord: May the peace of Cod abide with you all for Jesus’ sake. Amen.

We are happy to report to all that God is keeping us sanctified wholly and making us useful in the vineyard.

At the close of the New Carlisle, O., camp meeting Bro. Warren and I came to Pa., and attended part of the Emlenton C. M., as we did not get thereuntil Sept. 4 and remained until the 10th. From there we came to Tidioute where we pitched tent in the name of Jesus, and although the weather was unfavorable God gave us souls for our hire. The meeting lasted ten days, and during which tune about twenty souls were made free in Jesus, and many promised to walk in the light. The light has spread many miles from this meeting.

A good old Brother from Grand Valley, Pa., came to the meeting, gave up all for Jesus, even sectism, and went home real happy. The last night of the meeting we had ordinance services with about fifty of the saints present.

We shall return to that place at the close of this meeting and baptize. We are here in this little town holding tabernacle meeting and hope to see souk made free. We intend to remain in Pa. until Nov. 8 or 10.

We remain your brothers, all on the altar for God,

S. L. Speck and B. E. Warren.

Address: B. E. Warren, Sringfield, Ohio; S. L. Speck, Burkett, Ind.

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Payne, Ohio.

Dear Saints: We are glad to report that we are still saved. Since our last report through the TRUMPET we held a meeting at Bridgewater with good success. As this was a new place we had a full house nearly every night. One soul saved, and we feel that others will be in the future. From this place we had one meeting at Sister Yocum’s near Pioneer. Had baptismal service; six followed Christ in baptism; then went on to Fayette. Had the privilege of being with the little church only a few times, as were on our way to the Ottokee grove meeting, which began Aug. 15. The Lord was truly there in power, in saving, sanctifying and healing, for which we give him all the glory. From this meeting we went to the Jerry City C. M. accompanied by a number of saints from Ottokee, and Bro. Cordon of Pioneer. We did not remain until the close of this meeting, but came home for Sister Metter to make arrangments to go to the Woman’s Faith Home, as she feels the Lord leading her there. We have been at home a few weeks, but expect to go forth soon the Lord willing. Yours in the one body, saved and kept,

J. N. and Ida E. Worden.

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Windsor, Mo., Sept. 24, 1894.

To all the Dear Saints: We report victory in Jesus’ name. The Neosha falls C. M. was a blessed meeting. Most of the dear saints present learned something about the real value of God’s word in practical Christianity, also they found that there was power in the agreement or the “one accord’’ of pentecost. Dear brethren and fellow helpers in the Gospel, we must learn the value of agreement and the power of concentrated, unwavering faith, and make this a specialty in our lives and doctrine, that others may learn its value and reap its bounteous harvest. About seventy-five happy saints were present on Saturday evening, 15th, to observe the humble ordinance of feet washing, and the blessed memorial of the Lord’s supper. Three were baptized Monday morning, 17th. God bless and reward the dear ones that so kindly supplied the needs of the workers. The workers departed into other fields, while Bro. Dansberger and wife, and Sister Kaser went to Galesburg. Bro. J., Mary and myself came home on a short visit; found all well. Will return soon to resume our line of camp meetings, Winfield being our next. Yours, saved and on the advance for God,

G. L. Cole & Co.

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St. Clair, Tenn., Sept. 21, 1894.

Dearly Beloved Saints: Great grace and peace be yours continually. I have not reported through the TRUMPET for some time; but have been busy day and night teaching precious souls the way of salvation. We have had constant victory in the name of Jesus. The good work is moving along nicely, and souls are being saved; to God be all the praise and glory forever!

From Stony Point we went to Bro. Campbell’s, near Hutchinson Station: held meeting three nights with good results. The last night ten dear souls presented themselves to God at the mercy seat, some for conversion and some for sanctification; most of them seemed to get an experience. We then went in company with Bro. Baber to Pine Hill neighborhood, in Clark Co. and commenced meeting in a large new tobacco barn, Aug. 18, and continued 10 days. Some ten or twelve souls were saved in all. The meeting was well attended and many acknowledged the truth. From there we went to the Spruce school house, in Montgomery Co. where I had been in June. The people seemed very I anxious to hear the gospel, and a large number came to the mercy seat, and most all received remission of sins, and some were sanctified. There were more than fifty in all; among whom was a Baptist preacher that made his escape out of Babylon, and came home to Zion with a new song. Hallelujah! Fifty-two were baptized; but some I fear were not as well prepared as they should have been. Seven were baptized after night meeting, about eleven o’clock in the night. Many threats were made and pistols fired at several different times; and one preacher came in the school house one night with his large family Bible to expose us and defend the cause of his Master (he said); but he only exposed himself, and his master (the devil), and the saints were strengthened by it, and the Lord brought us through more than conquerors through Jesus. Praise his name! The meeting closed with a precious ordinance service. The power of God filled the room where we were sitting; more than fifty took part, among whom were four or five preachers, that are not fully in the evening light. God bless them, and use them to his glory. The meeting at Dodge commenced Sept. 5; only lasted five days. Dear Bro. Orr was with us, whom the Lord used much in preaching his precious word, which we appreciated very much. Only three souls were reclaimed and one sanctified. Sorry indeed to say that J. T. Wade, who was once elder of the church at Dodge, has went out from the saints, and thus far has failed to get right. We warn all the dear saints against him, till he shows forth fruits meet for repentance. May God save him yet. We had meeting in Mt. Sterling two nights. Bro. Orr returned to Ind. We returned to Stony Point and stayed two nights, ten were baptized after which we had a very precious ordinace meeting in which thirty-five took part. After that there were five or six sanctified. Praise the Lord! Dear Bro. E. R. Baber, who was with me during my stay in Ky., was ordained elder of the church of God, and expects to be in the gospel work continually as the Lord directs. There is much to do in Ky., and many calls. Hope some one will come in that part and spend the winter. I will be with them in Spirit, but am very much needed farther south. May God richly bless all the dear saints and friends in Ky. for so kindly taking care of me and supplying my needs.

I arrived at this place to day and will begin meeting to night to continue long as the Lord wills. Pray for me and the work here. My address for the next month will be St. Clair, Hawkins Co., Tenn. Yours in the one body,

Thos. Carter.

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THY TESTIMONIES ARE WONDERFUL.

Psa. 119:129.

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Denver, Colo.

Dear Family of God: The blood of Jesus Christ does cleanse me through and through, from my willful sins and my inherited sin. Oh how wonderful is the salvation of our God, that we, even after willing disobedience, can be changed into holy temples of God, permitted in the Spirit to praise him day and night, serving him with our bodies, rejoicing in our souls! Oh bless God forever who gives us such riches to enjoy! Oh how can dear souls turn away from God after having the floodgates of joy turned into the soul. Yet some do seek again the beggarly elements of the world. Oh let us praise God that “We are not of them who draw back unto perdition; but of them I that believe to the saving of the soul.” Heb. 10:30. Dear ones, let us examine ourselves and see if we are rooted and grounded in the truth, that when Satan comes in as a flood, we by the grace given us may be able to stand unmoved continually while under the trial praising God, knowing that the trying of our faith is much more precious than gold, and that we will be stronger because of it if we do not shrink.

Why do so many dear ones falter, then fall? For no reason than that they do not put on the whole armor of God. “Wherefore take unto you the whole armor of God. that ye may be able to withstand in the evil day, and having done all to stand.” Eph. 6:13. Dear ones, it is a command, and we must obey. If we leave one stone out of the foundation, our work will be in vain; we cannot stand. Let us build on the whole word of God, and stand unflinchingly, facing men and Satan, knowing that there is more for us than can be against us.

And again, let us be sure, very sure that we are free from the inbred enemy of our souls. A mere profession of heart purity, without the known possession of Christ in the soul will avail us nothing in the day when Satan turns all his powers upon us to overthrow us. Nay, we must know we are sanctified, cleansed, body, soul and spirit. If it so be, we know we can soar as eagles above everything that hell can produce. Oh, dear ones, for Jesus’ sake, if there is the least uncertainty about your cleansing, go down before God, and ask him for his name’s sake to make you sure, to manifest himself in some, way that you may know that you are in a condition to stand. He will do it for he has promised to do so. If your faith be not strong enough, fast and pray: it will wonderfully stengthen your soul. But do not let go of God till your soul is satisfied with assurance through and through. God will not tarry, but will fill your soul to overflowing with the joys of full salvation. O praise his name!

Oh, that dear souls could only realize what they are missing by following this Lord so far off, and how gladly God would give them the satisfying portion if they only would meet the conditions laid down in his word! I have only been saved a year this fall, but it has contained more perfect happiness than I ever found in any of the path which the world is treading. I would not give one hour of my life now for the last six years spent in worldly society. God found me with a profession, but the light in my soul had gone out years ago, because of not being taught how to keep the fire burning and the light shining. Oh let us praise God that we live in an age when the gospel of Jesus is taught as a Savior from sins. Not only to be saved, but how to keep saved. I bless his holy name this day because my soul is joyful in glory. Let us pray much for each other that we may be kept blameless till the hour of his coming. Yours saved and kept by the will of the Father,

Mary L. Adams.

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OBITUARIES.

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CLIFFORD. — Near Union City. Mich., Sept. 24, 1894, infant son of Bro. F. W. Clifford and wife, departed this life. Aged two months and sixteen days. Services by the writer. Text, Luke 18:15-17.

C. H. Eldridge.

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Guys Mills. Pa., Sept. 23, 1894.

GIBSON. — Elma L., daughter of H. T. and S. A. Gibson, was born Sept. 16, 1893, and departed this life July 31, 1894; aged ten months and fifteen days. We laid the little bud away to bloom in yonder land; and as the Psalmist said, I cannot bring the child back, but can go to it.

Amelia B. Morris.

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GRIFFIN. — Clam Lake, Mich. Little Aura Griffin departed this life Sept. 25, 1894; aged twelve months and twenty-five days. The dear Lord in his great goodness saw fit to pluck the little bud from earth to bloom in heaven. May the dear Lord comfort the hearts of the dear father and mother; and may they live so as to meet little Aura in heaven. Funeral service by the writer,

Leroy Sheldon.

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SPRAGUE. — Died in Cheshire, Allegn Co., Mich., Sept. 18, 1894, of typhoid fever, Addie, daughter of Bro. and Sister James Sprague; aged ten years, eight months and eighteen days. The funeral was held at the Marble school house the 19th, and the remains interred in the Linsley cemetery. Father and mother, brothers and sisters still live to mourn their loss. God grant that they may live in such a way as to meet the loved one and their Savior when death shall call for them. Amen.

A. B. P.

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Woodburn, Ore.

CLARK. — Gone to rest, our dearly beloved and much esteemed Bro. Benjamin Franklin Clark. Born in Loudoun Co., W. Va., July 20, 1834; was removed to Ohio by his parents, who died, leaving him an orphan when small. He was married to Miss Ann Foster in 1857, who died in 1863, leaving him with two small children. He was again united in marriage to Miss Susan Wenger in 1865. They lived in Ill. and Mo. until three years ago, they moved to this place. He died Sept. 17, 1894, leaving a saved wife and five unsaved children to mourn their loss. The saints will also feel the loss in their prayer circle. Bro. Clark lived in the M. E. and F. M. sects a number of years, and about six years ago heard and embraced the blessed evening light at Windsor Springs, Mo. But more fully renewed his consecration in the past year. Bro. and Sister Clark have truly served as parents to wife and I since we came West. May the Lord ever bless, comfort and strengthen the bereaved wife and save the unsaved children. Bro. Clark’s last testimony was, “The sting of death is gone.” Services by the writer,

J. L. Green.

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SHELDON. — Flora M. Sheldon, wife of Leroy Sheldon died at Clam Lake, Mich., Sept. 1, 1894; aged twenty-four years. She lived a devoted Chritian life, and after a few days illness, bid farewell to sorrowing friends, and peacefully passed away to dwell with Jesus and the holy angels. Much of the time during the last three years she has been engaged in the gospel work, going forth from place to place to help save those who are lost in sin, and now she has gone to receive her reward, while her pure life is still a memorial to point others to the loving Savior. May God bless the husband and two little ones, and sustain them in every time of need. Feneral services were held by Bro. Byron Wooden.

“A precious one from us has gone;
A voice we loved is stilled,
A place is vacant in our home,
Which never can be filled.

God, in his wisdom has recalled
The boon his love had given;
And though the body slumbers here,
The soul is safe in heaven.”

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NEWCOMB. — In Ganges, Allegan Co, Mich., Sister Adell Newcomb was suddenly called from earth to be present with the Lord, Sept. 16, 1894. Aged forty-one years and nine months.

She was born in New York State, and when ten years old came with her parents to Mich. Was married to George Newcomb July 11, 1870. They were blessed with nine children, one of which has gone on before. Sister Newcomb and her husband were among the first who received the present truth in that place, and though she was quite suddenly stricken down by the hand of death, she was fully prepared to go home to Jesus. Her last testimony in the meeting was clear and full of triumph. Her departure was calm and peaceful. She was well as usual, was violently taken with appoplexy about four o’clock, and peacefully closed her eyes to this world the next morning at five o’clock. It was a hard stroke upon the whole family. But God can make even these strange and unexpected losses an infinite gain. May the great grace and perfect love of God fill, establish and comfort the heart of dear Bro. Newcomb, and may all the family be prepared to meet the dear mother in heaven. One daughter gave her heart to God in the evening after the funeral. The Lord keep her saved and draw to him all the rest. Funeral services were largely attended.

D. S. Warner.

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DIVINE HEALING.

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WHEN at the outset of this treatise I define Divine Healing as that act of God, that evidence of divine love and power which is given to the sick believer as an earnest of the resurrection of the body (Eph. i. 14), the quickening of the mortal body as the result of the spirit’s indwelling (Rom. viii. 11), then the reader will understand that this definition absolutely and entirely excludes every sort of sham, such as Christian Science, Spiritualistic healings, Mesmeristic and hypnotic appearances, and just as positively excludes every phase of mind healing, by some called faith healing, or the results of the power of imagination on the body, of mind over matter.

With this conception clearly held in view, I will discuss the subject under consideration in the form of questions and answers, referring as often as needed to the Bible, that we may ascertain the mind of God on this topic, next in importance only to that of salvation from sin.

QUES. 1. — Is sickness a normal condition of the human body?

Common sense answers: No! and every one sick at once sets about getting well. Nature answers: Not and every faculty of the body is busy to restore normal functions and conditions. The Bible says: No! emphatically No! and in God’s compassion for suffering humanity points out clearly both the cause and the remedy for disease, as I shall show hereafter.

QUES. 2. — What is the cause of sickness?

The cause of sickness is emphatically declared to be disobedience to God. Sin, not always of that of the sick one, nor of his parents, but of some one, brings this curse upon us. (Lev. xxvi. 14-16: Deut. xxviii. 15, 21, 22. Jno. v. 14.) Do not, however, let the reader infer that sickness be sin and therefore every sickness brings the sufferer under condemnation.

QUES. 3. — Who is the author of sickness?

Unquestionably that malignant evil being, who was the murderer from the beginning, who is declared to have the power of death. The devil, who is also the author of sin and the accuser of the brethren, is declared to have smitten Job with sore boils. He, by inciting David and the people to self-reliant pride, brought the pestilence on the Jews. (If the reader will compare 1 Chron. xxi. 1- 21, with 2 Sam. xxiv. 1—15, he will see this.) The New Testament, abounding with clearer teaching on the devil and his work, states this clearly in Luke xiii. 11, 16. Acts x. 38. 1 Jno. v. 18. As Job never knew who smote him till it was revealed to him later on, so we do not always recognize the Satanic source of disease, unless we are willing to abide by the revelations of the word of God.

QUES. 4. — Can sickness ever come from God?

Never! since it is corruption, and this cannot come from God, who is the author of every good and perfect gift, whose Christ is the life and light of men. (See James i. 16, 17. iii. 11, 12. Mat. vii. 18.) As everywhere, so here it behooves us to be very careful not to confound the works of Satan with those of God, or we fall under condemnation. (Isa. v. 20.)

QUES. 5. — What is the influence of sickness upon the invalid?

Generally, it opens the way for further works of the devil. It depresses and discourages the invalid (often to suicide) and mostly develops his selfish traits. It incapacitates for work, hinders usefulness, and keeps busy attendants that might be better employed. It tends to poverty and dependence, and calls for the employment of physicians, who as a class, are godless men, probably on account of the tendency of their profession to make them materialists, and with their female patients too often lustful. I speak of them as a class: there are many honorable exceptions. Those rare occasions where sickness is made by the power of love divine to ultimately subserve the purposes of God, are not due to sickness in itself, but to incoming grace. See Job xxxiii. 14, 19, where it is represented as the second voice of God (though it be the work of the devil) to those who are disobedient to the Spirit’s call, and where it requires a messenger of God to reveal His grace. Only where no human help sufficeth, it may humble the sufferer into true repentance, provided he be of the family of God. My brethren will recall from their own experiences, how unreliable and evanescent sick-bed repentances ordinarily are.

QUES. 6. — How does God regard sickness?

God hates it with an inveterate hatred, even as he does sin, since he takes pains in his Word to let us know it is his curse. (Deut. xxviii. and Lev. xxvi.) It is evil in his sight and only evil, as it is Satan’s work, which He sent his Son to destroy, together with sin. See Mat. ix. 2, 6, where one sick of the palsy has sins forgiven and is healed. See also the remarkable utterance of Jesus in Luke xiii. 16. — Ought she not to be loosed?

QUES. 7. — How does God deal with it?

Exactly as he does with sin. His Son has taken it upon himself and nailed it to the cross. (Isa. liii. 4, 5. Mat. viii. 17.) He has himself proclaimed (in Christ): “I am the Lord that healeth thee.” “He sendeth his word and healeth them.” (Psa. evii. 20. R. V.)

QUES. 8. — How does God expect his children to deal with it?

Just as he would have them deal with sin. He would have them come with both to Christ, away from every self help, away from every arm of flesh, accept him as Savior and healer, and expect of him in full assurance of faith, pardon, cleansing and healing. (Psa. ciii. 3, 4. 3 John 2. Mat. iv. 23, 24.) He would have us hate sin, sickness, and every snare and work of the devil, as he hates it. He would have us turn from it with unutterable loathing, even as we would from a corpse. (For under the law the sick one was counted defiled.) Not from the suffering ones indeed, but from the thing itself he would have us come to Christ. He would have us fight it as we do sin; not with carnal Weapons, but recognizing its devilish source and character, he would have us use the sword of the Spirit and the shield of faith, with all the armor of God.

QUES. 9. — What position has God assigned his ministry with reference to sickness?

Ezekiel tells us in Eze. xxxiv. 4, that God had called his ministry to bring healing to the sick, as well as teaching and comfort to the spiritually faint and burdened ones. A fearful doom is pronounced on those who neglect any part of the work. The passage in Jeremiah: “Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?” seems to indicate a similar condition of things in his time, and if it primarily refer to the spiritual state, yet by analogy it certainly includes the physical needs of his people. Certainly Christ, the chief shepherd of his sheep, proved himself also the great physician, and commissioned his apostles and the laborers, sent by his Father into the vineyard everywhere and at all times both to preach the gospel to the poor and to heal the sick. (See Mat. ix. 35-38. x. 1.) The previous commission to the seventy, mentioned in Luke x. 9, the general promise to the believers in Mark xvi. 18, the gifts of healing bestowed on some in every church, the institution of the anointing for the sick, as mentioned by James, and the definite promise of healing, which is to follow the prayer of faith by the elders of the church, — all point the same way. Church History tells us, that as long as Christianity was kept in its purity and simplicity, these gifts were exercised to the healing of the sick. Shall I refer the reader to the many instances, again occurring in recent times, where God honors the simple faith of the true followers of Christ, just as of old?

QUES. 10. — Has God then made provision for the taking away of sickness?

So his word declares. (See Deut. vii. 15.) “And the Lord will take away from thee all sickness, and put none of the evil diseases of Egypt upon thee.” See the covenant of healing, given in Exod. xv. 26, renewed in the time of the Kings, at the dedication of Solomon’s temple. In Zech. xiii. 1, the fountain is mentioned, which is to be opened against all sin and uncleanness. Then Malachi in iv. 2, promises the sun of righteousness, which is to rise with healing in his wings. Jesus, when he comes, speaks of his healings as in fulfillment of these prophecies. And brethren, should God put the fulfillment of these promises merely at the threshold of the New Testament church in order to entice men into it, and then withdraw them? Nay; I hold with the precious word of God, that his gifts and calling are without repentance.

QUES. 11. — Does the atonement of Christ fully cover this provision of God?

Isaiah in liii. 3, 4, and Mat. in viii. 17, so declare. It has been stated by some superficial readers of these passages, that they referred only to the sick of Jesus’ own time. This is contrary to every rule of exposition, and could not be entertained for one moment, for then the atonement would be liable to similar curtailment as to sins. Peter, who, (at least by our accounts) more than any other of the apostles, was used of God in healing, ought to know something about it, and he says as does Isaiah in connection with spiritual and physical healing, that by His wounds we are healed.

QUES. 12. — How is the will of God concerning sickness revealed unto us?

While it is true, that aside from the word of God, we are often taught what the will of God is to usward by his providences, this is not so with reference to sickness, anymore than it is with sin. Here the word of God sufficiently instructs us. The passages cited and others that might be quoted, and which are in no wise controverted by any other declarations in the Bible, abundantly reveal to us the will of God the Father and the mind of Christ toward sickness. Statutes, covenants and promises, threatenings, warnings and invitations all agree. But if we want the clearest exhibition of God’s will, we must turn not to the letter only, but to Christ the living Word, to him that is God, but was made flesh and dwelt among us. If I want to see the Father I have but to look to Christ. If I want to ascertain the will of the Father, I examine the will of Christ. If I need to ascertain the attitude of God towards any thing or problem, I examine the life, words and deeds of Christ about this matter, and the true light shineth.

Now what is the position of Christ towards sickness? Doth he ever tolerate it in any that came to him to have it removed? Doth he ever declare it to be the works and will of the Father? Doth he ever even encourage one to bear it? Never! Nay, is he not anxiously and carefully endeavoring to kindle and strengthen faith in those that need him to deal with of this work the enemy? He, after faith is established, deals invariably with it by taking it away, by destroying it and thus setting free the sufferer; and commissions his disciples of all ages with the same work, promising his own presence and the power of the Holy Spirit. He that said of old: I am Jehovah Rophi, is the same that says, when he cometh into the world in the flesh: Lo, I come to do thy will, O God! The same that says: Lo, I am with you I always. Jesus Christ the same yesterday, to day and forever!

QUES. 13. — How then is the revealed will of God done on earth?

Primarily and chiefly only as men under the regenerating and sanctifying power of the Spirit are led by Christ their Lord to say: Lo, we come to do thy will, O God! Obedience, very active and real obedience to God’s will and natural laws will preserve from sickness. To this end serve the commandments of God. (Prov. iii. 1, 2, 3, 7, 8. Psa. xci.) These laws preserve us in purity of spirit, soul and body.

There is however another mode of accomplishing God’s will, that the followers of Christ are disregarding in these days lamentably. I refer to the trust of faithful hearts. God’s will for us is as clearly expressed in his “I will!” as in the “You must, or you shall!” I mean, the glorious promises of the Lord concerning his manifold blessings to us are not realized by us, simply because we fail to see in them his blessed will; or because we do not comply with the conditions attached, and because we do not for these reasons implicitly rely upon them, just as many fall short, for the same reasons, to implicitly obey his commandments. So it happens that God’s will, clearly revealed to us in his promises of healing and deliverance, is not accomplished for us, because it is not accomplished in and by us; and We, by not believing, not only fail in glorifying God, but we make him a liar.

In vain we plead for special revelations of God’s will concerning our recovery from sickness; we will not as a rule get them, except through the Word. In vain do we pray: Heal me if it be Thy will! We might as well pray: Deliver me from sin if it be Thy will! Where God has spoken plainly in the written word, he will not anew reveal his will.

QUES. 14. — What are the conditions of healing?

Just those that are laid down in the Word for any blessing from Him. Humble and truthful hearts will at all times be more readily in that condition, where the conscience, void of offence, secures them a bold approach to the throne of grace. My understanding of the Bible and my experience in this line of Christian work have taught me, that aside from these two primary conditions there are needed the following definite steps: First, an honest heart-searching after departures from God. Secondly, an absolute separation from every known transgression of God’s laws, both in Bible and nature. This must be followed by reparation and restitution where needed and possible, at least by an honest confession. You see, brethren, this makes repentance very practical and sweeping. Such a reparation leads easily and naturally to the third step: an entire surrender of spirit, soul and body to God for service. Oh how many defilements of the mind and body are thus left behind! How many filthy habits of the body, excesses in married relations, indulgence in drink, nicotine, and even in eating, are thus overcome! Then as a last but absolutely necessary step, an unwavering faith, a certain expectation, the assurance of things hoped for, that the ever present, unchanging God of love and truth will meet us then and there to honor the call in Jesus’ name! If there be any delay in the development of faith, there may have to be special confessions made, as indicated in James v. 16. Perfect faith will never be disappointed.

QUES. 15. — How then would you formulate the cardinal points in teaching the doctrine of Divine Healing?

They are very few and simple. 1st. Disease of every kind is always directly or indirectly the work of Satan. 2d. It can therefore never be the will of God toward his children, though like sin, this mystery of iniquity, it is permitted to exist and even made to subserve the purposes of God. 3d. God in Christ is the healer of every disease, yesterday, to day and forever, if we comply with the conditions attached to his promises in his word.

If the doctrine is taught clearly and in the power of the Spirit, it leads to true repentance and faith. No true child of God can ever pray the prayer of faith, if it have not, under clear teaching, first clearly apprehended both intellectually and spiritually the will of God the Father, and have not also learned to rest his case in Christ the Son, by the leading of the Spirit. Faith cometh by the hearing, and hearing by the word of God.

It should be added, that no half-hearted statement of these precious truths has any effect; but that only the boldest, uncompromising pronunciation of them avails against the power of Satan, who can stand anything but the truth about himself and his works.

QUES. 16. — Can every minister claim the gifts of healing?

I would most emphatically protest against the prevailing error, that the nine gifts of the Spirit as they are enumerated in 1 Cor. xii. 8-10 are withdrawn from the church. They are declared to be in the Holy Spirit, in Him that is to abide with the church as the indwelling Spirit of Jesus Christ himself. To maintain that the gifts have been withdrawn, would limit the Savior’s life and power over Satan, as lived in us; and only unbelief can do that, and so doth. The gifts are yet in the Spirit, and he yet divides them as he will. But independent of the special gifts of healing, every ordained elder of the church ought to be able to pray the prayer of faith and claim the healing, and- ought to teach the doctrine. The Spirit will own it and enforce it.

Brethren, God is waiting for his servants to be fully equipped. It would seem that the emergencies of the present evil time call for the whole armor of God for every follower of Christ, not merely to ward off the enemy’s attacks upon their own spiritual lives and upon their own bodies, but to become strong to the pulling down of the bulwarks of Satan. Yet the heart of Jesus is moved with compassion, beholding the suffering multitudes, because they faint, as sheep having no shepherd. Yet the command is valid: Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. Yet is he ready to bestow gifts upon such as are ready to obey the call, and send them out to teach, preach, and heal all manner of diseases, by leading men to his own blessed feet to worship him as Lord, to drop into his arms and find rest unto their souls and healing for their bodies.

It is unspeakable joy to lead souls to Christ for salvation. It is a fuller joy to see them embrace Christ in his double office as Savior and Healer. It is the fullest measure, that we can enjoy below, to lead them into the fullness of his love and sanctifying grace. Then Christians will cease to be half-hearted and worldly minded. Then will they become faithful and true witnesses going out in turn to relieve the burdens of the suffering thousands around them. One half-dozen of such healed ones in every congregation will prove greater aid to the pastor, than a whole house full of those who know not Christ in his fullness.

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QUOTATIONS FOR ABOVE ARTICLE.

Eph. i. 14. — That holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession.

Rom. viii. 11. — But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Lev. xxvi. 14-16. — But if ye will not hearken unto me, and will not do all these commandments, and if ye shall despise my statutes * * * that ye break my covenant; I will also do this unto you: I will appoint over you terror, consumption and the burning ague, that shall consume the eyes and cause sorrow of heart.

Deut. xxviii. 15-22. — But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee * * * The Lord shall make the pestilence cleave unto thee. * * * The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning.

John v. 14. — Sin no more lest a worse thing come unto thee.

1 John v. 18. — We know that whosoever is born of God sinneth not: but he that is begotten of God keepeth himself and that wicked one toucheth him not.

Luke xiii. 11, 16. — And behold there was a woman which had a spirit of infirmity eighteen years, and was bowed together and could in no wise lift up herself. And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond?

Acts x. 38. — How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil: for God was with him.

James i. 16, 17. — Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from-the Father of lights, with whom is no variableness, neither shadow of turning.

James iii. 11, 12 — Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

Mat. vii. 18. — A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Isa. v. 20. — Woe unto them that call evil good, and good evil: that put darkness for light, and light for darkness, that put bitter for sweet and sweet for bitter.

Job xxxiii. 14, 19. — For God speaketh once, yea twice, yet men perceiveth it not. He is chastened also with pain upon his bed.

Job. xxxiii. 23. — If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness; then he is gracious unto him and saith, Deliver him from going down into the pit, I have found a ransom.

Mat. ix. 2. — Son be of good cheer, thy sins be forgiven thee. 6 verse, Take up thy bed, and go unto thine house.

Isa. liii. 4, 5. — Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God and afflicted. But he was wounded lor our transgressions: he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.

Mat. viii. 16, 17. — When the even was come they brought unto him many that were possessed with devils: and he cast out the spirit with his word and healed all that were sick; that it might be fulfilled which was spoken by Esaias the prophet, saying: Himself took our infirmities and bare our sicknesses.

Psa. ciii. 3, 4. — Who forgiveth all thine iniquities: who healeth all thy diseases; who redeemeth thy life from destruction.

3 John 2. — Beloved, I wish above all things, that thou mayest prosper and be in health, even as thy soul prospereth.

Mat. iv. 23. And Jesus went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Mat. ix. 35-38. x. 1. — And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease, among the people. But when he saw the multitude he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he to his disciples, The harvest truly is plenteous, but the laborers are few; pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Luke ix. 1. — Then he called his twelve disciples together and gave them power and authority over all devils and to cure diseases.

Luke x. 1, 9. — After these things the Lord appointed other seventy also, and sent them two and two. Heal the sick that are therein and say unto them: The kingdom of God is come nigh unto you.

Mark xvi. 18. — They shall lay hands on the sick and they shall recover.

Ex. xv. 26. And said: If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight and wilt give ear to his commandments and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians.

Prov. iii. i, 2, 5, 7, 8. — My son, forget not my law, but let thy heart keep my commandments: for length of days, and long life and pence shall they add unto thee. Trust in the Lord with all thine heart: and lean not to thine own understanding * * * be not wise in thine own eyes: fear the Lord and depart from evil. It shall be health to thy navel and marrow to thy bones.

Fred L. Hahn,

NOTE.

We have car fully read the foregoing thoughts upon Divine Healing, and read with much interest. We say amen to the strong grounds it takes. We have long been convinced that Satan is the author of sickness. But intelligent minds also perceive that sickness and disease are the inevitable results of violated natural laws. And the question naturally arises, can these two causes of sickness be harmonized with each other? Can these physical sufferings be consistently ascribed both to Satan and to natural causation? Yes, undoubtedly, Satan may, and doubtless does afflict in some cases, by his direct power over men. But more usually by influencing persons to follow lusts and passions he has created and excited in which the laws of health are violated, and the direct penalty is suffering.

We see no inconsistency in allowing a providential use of afflictions. Though Satan inflicts, the wisdom of God overrules his work, and actually uses afflictions, as he does the wrath of men, to praise him. David said, ‘Before I was afflicted I went astray; now have I remembered the Lord.” “It was good for me that I was afflicted.” Such have been the testimony of many of God’s children. Paul’s “thorn,” “the infirmity that was in his flesh,” was “the messenger of Satan.” And yet God refused to remove it, because of the abundance of the revelations he gave the apostle, lest he become elated.

But in most all cases of affliction, we believe they should be looked upon as an occasion of shame and reproach, if not against the spiritual laws of God, against his natural laws, which are none the less his laws, and should be carfully studied, and faithfully obeyed. We endorse the sentiment of this tract (or article) and hope it will stir hearts tomore fully take God’s way of healing.

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